Rama the Steadfast PDF Download

Author: Valmiki
Publisher: Penguin UK
ISBN: 0141960299
Category : Fiction
Languages : en
Pages : 338

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Book Description
Warrior-prince Rama is about to be crowned Young King, when he hears the devastating news that his father, King of Ayodhya, has been tricked into banishing him to the forest. His devoted wife Sita insists on accompanying him in exile, but the evil ten-headed lord Ravana has fallen deeply in love with the beautiful princess and steals her away. Aided by Hanuman, mighty captain of the monkeys, Rama sets out across the world to find her and destroy Ravana in a deadly battle. Rama the Steadfast was composed in the oral tradition in about the fifth century BC and has been retold over the generations ever since. With its fantastical characters ranging from monsters to apes, a very human hero and its profound moral purpose, it is one of the greatest of all Indian tales.

Author: Vālmīki
Publisher: Penguin
ISBN: 014044744X
Category : Fiction
Languages : en
Pages : 337

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Book Description
Warrior-prince Rama is about to be crowned Young King, when he hears the devastating news that his father, King of Ayodhya, has been tricked into banishing him to the forest. His devoted wife Sita insists on accompanying him in exile, but the evil ten-headed lord Ravana has fallen deeply in love with the beautiful princess and steals her away. Aided by Hanuman, mighty captain of the monkeys, Rama sets out across the world to find her and destroy Ravana in a deadly battle. Rama the Steadfast was composed in the oral tradition in about the fifth century BC and has been retold over the generations ever since. With its fantastical characters ranging from monsters to apes, a very human hero and its profound moral purpose, it is one of the greatest of all Indian tales.

Author: Tulasīdāsa
Publisher: Motilal Banarsidass Publ.
ISBN: 9788120807624
Category : Rāma (Hindu deity)
Languages : en
Pages : 976

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Book Description
SHRI RAMACHARITAMANASA of Tulasidasa is the single most popular book of the Hindus, which, for over four centuries, has greatly appealed equally to the rich and the poor, the educated and the illiterate, the old and the young, and the scholar and the common man. Keeping in mind people`s ever-increasing quest for the epic, this unique edition of the Ramacharitamanasa with verse to verse Hindi and English translation along with Tulasidasa`s original text has been prepared. The translation rendered by an accomplished scholar maintains the intrinsic richness of the original. Special care has been taken for making it useful to the Indian brethren living abroad to whom the dialect of Tulasidasa`s original may be somewhat incomprehensible. There has been a long-standing demand from the vast Indian community settled abroad for a standard and authentic edition of the Ramacharitamanasa. The present edition has been designed to meet their requirement by using the most modern printing and processing techniques to make it a work of international standard. A speical feature of this edition is the inclusion of Lavakushakanda, Shri Hanumanchalisa and Shri Ramashalaka Prashnavali. The mode of its recitation is given as a separate appendix. Adding to its uniqueness is the inclusion of important section containing Indian, European and American scholars` criticisms on Tulasidasa`s Ramacharitamanasa. A glossary of important proper nouns and epithets is given at the end.

Author: Robert P. Goldman
Publisher: Princeton University Press
ISBN: 0691225028
Category : Religion
Languages : en
Pages : 960

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Book Description
The definitive English translation of the classic Sanskrit epic poem—now available in a one-volume paperback The Rāmāyaṇa of Vālmīki, the monumental Sanskrit epic of the life of Rama, ideal man and incarnation of the great god Visnu, has profoundly affected the literature, art, religions, and cultures of South and Southeast Asia from antiquity to the present. Filled with thrilling battles, flying monkeys, and ten-headed demons, the work, composed almost 3,000 years ago, recounts Prince Rama’s exile and his odyssey to recover his abducted wife, Sita, and establish a utopian kingdom. Now, the definitive English translation of the critical edition of this classic is available in a single volume. Based on the authoritative seven-volume translation edited by Robert Goldman and Sally Sutherland Goldman, this volume presents the unabridged translated text in contemporary English, revised and reformatted into paragraph form. The book includes a new introduction providing important historical and literary contexts, as well as a glossary, pronunciation guide, and index. Ideal for students and general readers, this edition of the Rāmāyaṇa of Vālmīki introduces an extraordinary work of world literature to a new generation of readers.

Author: Sri Sathya Sai Media Centre
Publisher: Sri Sathya Sai Media Centre
ISBN:
Category : Body, Mind & Spirit
Languages : en
Pages : 2599

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Book Description
Message from Bhagawan Sri Sathya Sai Baba Philosophy is the butter churned out of knowledge. But since human aspirations and ideals, which change from place to place and time to time, decide which aspects of knowledge are included in the churning process, it is often incomplete or inadequate or contradictory. Generally speaking, religious beliefs and practices, folkways, customs and traditions, educational methods, art forms, etc., help the formulation of the underlying philosophy. Believing that the world, as cognised during the waking state, is real and that the highest goal is the attainment of happiness in that world, man accumulates the instruments and symbols of that happiness; he fashions after his own taste and inclination according to the dictates of his own reason, the laws, ideals, institutions and principles that would bolster that happiness. This attempt leads to a philosophy which can be named “Western.” But can the goal of Life be just this—to struggle amidst the waves of joy and grief that rise and fall in this visible objective world, to be carried along the current of desire, gathering food, shelter, comfort and pleasure, and finally, to flounder into the jaws of death? Consider what is happening now: in the name of progress, art is degraded into immoral and sensuous entertainment; educational advance results, not in advance of humility and reverence, but in rampant indiscipline, arrogance and irreverence. The emphasis long placed on the development of character and the promotion of virtue through education has now been dropped. In their place are enthroned as ideals: worldly success, self-aggrandisement, and high living. Laws, rules and regulations are multiplying fast, but there is no sign of unrighteousness and injustice being diminished. Greed is growing beyond control; the advance of science is marked, not by a proportionate advance in peace and happiness, but by a phenomenal increase in terror, unrest and anxiety. With his thousand-faced curiosity, man is analysing and utilising the outer world; but the inner world, which is basic, is ignored and forgotten. Human life is a composite of the secular and the spiritual. But now, the flesh is coddled, while the spirit is consigned into oblivion. As a result, neither the individual, nor society, nor the nation can hope to have peace and security. The framework of Creation is an amalgam of right and wrong, joy and grief, cold and warmth; so, it is against Nature to expect only right, or only joy, only wrong or only grief. It is not possible to uproot right wholly from the world, nor is it possible to uproot wrong wholly free from grief in any form. The burden of wrong and the agony of grief can be reduced, however, in proportion to the loyalty that man offers to sublime ideals and his efforts to put them into practice. So long as man lives on the level of the beasts, concentrating all his talents on the task of securing food, shelter, and other physical and material needs, the unrest now rooted in his heart cannot be got rid of. Therefore, the path of Dharma or Righteousness, which ensures inner purification and harmony, should not be given up. What is Dharma? It is the way of higher life directed by the ideals one holds dear, by the level of attainment one has reached, by the status of the individual in society, and the individual’s own awareness of himself and his status. Mere awareness of “I am a human being,” will not guide him into the path of Dharma; those who are aware only of this will be guided only into the path of feeding, sleeping and the avoidance of fear from danger. Awareness of, “I am a human being,” is only half the truth. “I am not a beast,” is the other half. Always remind yourself of what you are, as well as what you are not; when this is done, when activities are in accordance with that awareness, man will be manifesting the full significance of the name he is known by. When man has resolved to understand his reality by the method of enquiry, he must avoid the error of condemning the points of view held dear by others. It is not right to deny their validity. He has to give value to all aspects, consider all views; for, there is no clear-cut distinction between mine and thine, this and that other. Truth is Knowledge; Knowledge is Limitless. Truth has to be discovered by analysing the complex mass of facts and things. Indian Culture is the product of the experience of generations in the field of this Truth, of Knowledge that is limitless, that is seen through the vision of the Wise. When students have the chance once to look upon this Culture, to contact its living embodiments and expressions, and to hold converse with its manifold manifestations, all doubts regarding it will vanish from their minds. It is a fact that persons who are too lazy to learn, who have not grasped the validity of Vedanta, or the relative reality of the world, feel that Indian culture is at best a ruse to while away one’s time. We are not concerned with such persons. They have such ideas because they do not know that Vedanta is their own history. Animals are not conscious that they are alive; they live without being aware of life. If man too leads life in this manner, verily he is no better than a mere animal. Your forefathers were being fed from infancy on breast milk reinforced by the mixture of sublime ideals and principles of righteousness. As a result, they stuck to the path of righteousness steadily in a commendable form. They strove to help each other; cooperated in all efforts to promote the welfare of others and sympathised when others suffered or incurred loss or injury. They did not allow feelings of hatred, revenge or violence to tarnish their minds. They recognised that their chief duty was to devote themselves to activities conducive to the general good. Today, those who pride themselves on the enormous advance achieved by man and prance about prattling the stories of their paltry victories, are only demonstrating by their behaviour that they are totally ignorant of the high principles followed in life by their forefathers. What is the reason for the disappearance from the present generation of the sublime virtues of those days, of sympathy and mutual aid, of the peace and happiness that prevailed then? No enquiry is probing into this problem. Can a King, declaring himself the master of a state, fulfil all the wishes of his subjects? Why, he finds himself incompetent to fulfil even all his own wishes! If he decides to pursue his fancies on the plea that he is the lord and master, his subjects draw him down from the throne. How does this happen? However high a person’s authority, he has to bow his head to some laws and limits that are laid down to ensure proper exercise of that power. They might have been laid down by the king himself, but once accepted and announced, he is bound to them as strongly as any one else. If he acts in contravention of the covenant, the subjects, too, would break away from the laws and limits that regulate their activities and behaviours, and anarchy would result. For, the saying goes, “As the ruler, so the ruled.” Therefore, the law-maker should obey the law; he who lays down the limit should himself respect it. This is the precious lesson, the shining lamp of wisdom, that the Ramayana is holding forth for the benefit of man. This is the excellence of the culture and history of India. Students have to be instructed on these monuments of Indian Culture and informed of the ideals which they embody. Their intellects, thus charged and cleansed, have to be offered to the nations of the world as ideals to be emulated. They, themselves, will be saved thereby; they will serve as guides and leaders to others. Intending to place before them the Truth, to remove from their minds the ruinous beliefs that have sprouted there as a result of the craze for novelty in recent times, and to uproot the specious arguments and fantastic doubts that are clinging to their reasoning faculty, and, resolving to imprint on the pure, steadfast, and conceit less hearts of the young the peace and joy that their forefathers were able to live in, we have arranged to invite elders of invaluable experience in these fields, and instruct youth on moral, ethical, spiritual, physical and secular truths. When such a sacred Yajna is held every year, present-day youth can easily understand and appreciate not only the Culture of India, but also the Wisdom garnered by people of other lands. Thus, they will be rid of all feelings of separation and difference; they will be equipped and made ready to demonstrate in their lives the Truth that has been revealed to them. This Summer Course on Indian Culture and Spirituality has been planned and arranged with this belief and in this faith. May this attempt achieve Victory! May all beings derive therefrom Peace, Happiness, Prosperity and Security! - Baba This Volume is compiled and offered at Bhagawan Sri Sathya Sai Baba’s Lotus Feet on His 97th Birthday as a reminder to all Spiritual Aspirants of Baba’s Love & Message Sai Ram. Director, Sri Sathya Sai Media Centre, Prasanthi Nilayam 515 134, Puttaparthi, Sri Sathya Sai District, Andhra Pradesh, India. www.sssmediacentre.org

Author: R. Krishnan
Publisher: Giri Trading Agency Private Limited
ISBN: 8179507300
Category : Juvenile Nonfiction
Languages : en
Pages : 344

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Book Description
Ramayana and Mahabharata are called The Itihasas. Itihasa in Sanskrit literally means ‘it happened thus’. So these are to be distinguished from the Puranas. Ithihasas were composed or written by those who witnessed what was happening so these are historical accounts. Valmiki lived during Ramayana period as did Veda Vyasa during The Mahabharata. Valmiki’s Ramayana is in the form of poetry and is of great beauty. It is considered as the world’s first poetry. It is set to Anushtup meter. It is the original version and there are several other versions written much later which were inspired from that of Valmiki. I am a scientist by profession and hence the type of treasure that I searched in Valmiki’s great work and my view of things could be somewhat different and perhaps be of interest. So I decided to find out for myself such details. I was very much impressed to find so many rich details and interesting information on several aspects of Tradition, Culture, Astronomy, Geography and so on and which are not generally talked about. Valmiki’s deep knowledge of Astronomy and Astrology is amazing. I was surprised to discover that iron was already in use in Ramayana period. Let us note that the westerners attribute a much later period for the use of iron and also claim that the knowledge of planets came to India from the Greeks!

Author: Surya N. Maruvada
Publisher: Notion Press
ISBN: 1648056865
Category : Religion
Languages : en
Pages : 685

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Book Description
It is hard enough for anyone other than a dedicated scholar to read all 18 cantos of the great epic Mah?bh?rata let alone the R?m?ya?a, Bh?gavata and the many Pur???s as well. In view of this and particularly today’s fast-paced life, this book presents the stories of characters from all the books of Hindu Mythology in a compact English version. While reading a Telugu book titled ‘P?rva G?th? Lahari’, the author was surprised to discover many fascinating stories and substories even in books with which he was quite familiar. He was so impressed that he decided to make the stories accessible to a wider audience of Indians as well as the Indian diaspora by writing an English version based on the Telugu book. A few examples of surprising details will illustrate the point: • Several great warriors on the Kaurava side in the Mah?bh?rata war were known to be invincible to anyone in the P?n?ava forces. The means of making the greatest of them, Bh?shma disarm himself was devised several lifetimes earlier in Brahma’s court. • The wife of Sage Atri was able to turn the Trim?rtis into infants, and another ordinary woman was able to stop the dawn of a new day due to the spiritual power from being Pativratas. • Even Vish?u was not immune from accountability for His actions, facing hardships in one incarnation from ??pas given to Him in a previous incarnation. Whether one is inclined to read the whole book as a nonfiction narrative or use it as a reference to check particular stories, there is much here to savour.

Author:
Publisher: Princeton University Press
ISBN: 0691182922
Category : Religion
Languages : en
Pages : 1544

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Book Description
The seventh and final book of the monumental Rāmāyaṇa of Vālmīki, the Uttarakāṇḍa, brings the epic saga to a close with an account of the dramatic events of King Rāma’s millennia-long reign. It opens with a colorful history of the demonic race of the rākṣasas and the violent career of Rāma’s villainous foe Rāvaṇa, and later recounts Rāma’s grateful discharge of his allies in the great war at Lankā as well as his romantic reunion with his wife Sītā. But dark clouds gather as Rāma makes the agonizing decision to banish his beloved wife, now pregnant. As Rāma continues as king, marvelous tales and events unfurl, illustrating the benefits of righteous rule and the perils that await monarchs who fail to address the needs of their subjects. The Uttarakāṇḍa has long served as a point of social and religious controversy largely for its accounts of the banishment of Sītā, as well as of Rāma’s killing of a low-caste ascetic. This seventh volume in the critical edition and translation of the Vālmīki Rāmāyaṇa includes an extensive introduction and describes the complex reception history of the Uttarakāṇḍa, as well as exhaustive notes and a comprehensive bibliography.

Author: DK
Publisher: Dorling Kindersley Ltd
ISBN: 024135322X
Category : Social Science
Languages : en
Pages : 354

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Book Description
Explore eighty of the world's greatest myths and characters, from the gods of Greek mythology to the Norse heroes, retold and explained with engaging text and bold graphics. From early creation stories to classical hero narratives and the recurring theme of the afterlife, experience each myth and unravel the meanings behind the stories, getting to the heart of the importance of mythology to different cultures worldwide. More than just stories, myths are a testament to the amazing creativity of humans striving to explain and make sense of the world around them. Here you will discover Zeus, god of the sky and ruler of the Olympian gods, and Loki, the cunning trickster with a knack for causing havoc, aided by his ability to change shape and gender. Beyond the gods and goddesses of Ancient Greek, Roman, and Norse myths, this book delves into the stories of the Australian aborigines, the Cherokee, and the Aztecs, each brimming with amazing characters and insights into human existence. This newest title in the bestselling Big Ideas series pairs engaging visual style with global coverage of world myths - profiling everything from the well-known tales of the Greeks, Norsemen, and Egyptians to the legends of the Caribbean, the Americas, Oceania, and East Asia - bringing the wisdom of the ages to life.

Author: Dr. B Balnarayana
Publisher: Blue Rose Publishers
ISBN:
Category : Social Science
Languages : en
Pages : 307

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Book Description
One of the best-known and most revered of the ancient Indian epics is the Ramayana. The Ramayana is an ancient Hindu epic with significant cultural and religious importance in India and Southeast Asia. It is attributed to the sage Valmiki and is composed of about 24,000 verses divided into seven books, known as Kandas. The epic narrates the life and adventures of Lord Rama, the seventh avatar of Lord Vishnu. Ramayana serves as an inspiration for this book. A well-known king, Lord Rama is also a wonderful person. Various poets have portrayed Ramayana in a variety of ways. The Ramayana is not just a story; it also includes significant moral, ethical, and spiritual aspects. This book contains the details of Dharma (Righteousness), dedication and allegiance, selflessness and sacrifice, reverence for elders and authorities, honor and integrity, bravery and tenacity, forgiveness and compassion are best captured in this book. For millions, the epic continues to be treasured and a source of inspiration and moral instruction.