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Author: Judith Butler Publisher: Verso Books ISBN: 1788732774 Category : Political Science Languages : en Pages : 225
Book Description
“The most creative and courageous social theorist working today” examines the ethical binds that emerge within the force field of violence (Cornel West). “ . . . nonviolence is often seen as passive and resolutely individual. Butler’s philosophical inquiry argues that it is in fact a shrewd and even aggressive collective political tactic.” —New York Times Judith Butler shows how an ethic of nonviolence must be connected to a broader political struggle for social equality. While many think of nonviolence as passive or individualist, Butler argues nonviolence is an ethical position found in the midst of the political field. She champions an ‘aggressive’ nonviolence, which accepts hostility as part of our psychic constitution—but values ambivalence as a way of checking the conversion of aggression into violence. Some challengers say a politics of nonviolence is subjective: What qualifies as violence versus nonviolence? This distinction is often mobilized in the service of ratifying the state’s monopoly on violence. Considering nonviolence as an ethical problem within a political philosophy requires two things: a critique of individualism and an understanding of the psychosocial dimensions of violence. Butler draws upon Foucault, Fanon, Freud, and Benjamin to consider how the interdiction against violence fails to include lives regarded as ‘ungrievable’. By considering how “racial phantasms” inform justifications of state and administrative violence, Butler tracks how violence is often attributed to those who are most severely exposed to its lethal effects. Ultimately, the struggle for nonviolence is found in modes of resistance and social movements that separate aggression from its destructive aims to affirm the living potentials of radical egalitarian politics.
Author: Judith Butler Publisher: Verso Books ISBN: 1788732774 Category : Political Science Languages : en Pages : 225
Book Description
“The most creative and courageous social theorist working today” examines the ethical binds that emerge within the force field of violence (Cornel West). “ . . . nonviolence is often seen as passive and resolutely individual. Butler’s philosophical inquiry argues that it is in fact a shrewd and even aggressive collective political tactic.” —New York Times Judith Butler shows how an ethic of nonviolence must be connected to a broader political struggle for social equality. While many think of nonviolence as passive or individualist, Butler argues nonviolence is an ethical position found in the midst of the political field. She champions an ‘aggressive’ nonviolence, which accepts hostility as part of our psychic constitution—but values ambivalence as a way of checking the conversion of aggression into violence. Some challengers say a politics of nonviolence is subjective: What qualifies as violence versus nonviolence? This distinction is often mobilized in the service of ratifying the state’s monopoly on violence. Considering nonviolence as an ethical problem within a political philosophy requires two things: a critique of individualism and an understanding of the psychosocial dimensions of violence. Butler draws upon Foucault, Fanon, Freud, and Benjamin to consider how the interdiction against violence fails to include lives regarded as ‘ungrievable’. By considering how “racial phantasms” inform justifications of state and administrative violence, Butler tracks how violence is often attributed to those who are most severely exposed to its lethal effects. Ultimately, the struggle for nonviolence is found in modes of resistance and social movements that separate aggression from its destructive aims to affirm the living potentials of radical egalitarian politics.
Author: Judith Butler Publisher: Verso Books ISBN: 1788732766 Category : Political Science Languages : en Pages : 225
Book Description
“The most creative and courageous social theorist working today” examines the ethical binds that emerge within the force field of violence (Cornel West). “ . . . nonviolence is often seen as passive and resolutely individual. Butler’s philosophical inquiry argues that it is in fact a shrewd and even aggressive collective political tactic.” —New York Times Judith Butler shows how an ethic of nonviolence must be connected to a broader political struggle for social equality. Further, she argues that nonviolence is often misunderstood as a passive practice that emanates from a calm region of the soul, or as an individualist ethical relation to existing forms of power. But, in fact, nonviolence is an ethical position found in the midst of the political field. An aggressive form of nonviolence accepts that hostility is part of our psychic constitution, but values ambivalence as a way of checking the conversion of aggression into violence. One contemporary challenge to a politics of nonviolence points out that there is a difference of opinion on what counts as violence and nonviolence. The distinction between them can be mobilized in the service of ratifying the state’s monopoly on violence. Considering nonviolence as an ethical problem within a political philosophy requires a critique of individualism as well as an understanding of the psychosocial dimensions of violence. Butler draws upon Foucault, Fanon, Freud, and Benjamin to consider how the interdiction against violence fails to include lives regarded as ungrievable. By considering how “racial phantasms” inform justifications of state and administrative violence, Butler tracks how violence is often attributed to those who are most severely exposed to its lethal effects. The struggle for nonviolence is found in movements for social transformation that reframe the grievability of lives in light of social equality and whose ethical claims follow from an insight into the interdependency of life as the basis of social and political equality.
Author: Everest Media, Publisher: Everest Media LLC ISBN: Category : Political Science Languages : en Pages : 23
Book Description
Please note: This is a companion version & not the original book. Sample Book Insights: #1 Nonviolence is a practice of resistance that becomes possible, if not mandatory, at the moment when doing violence seems most justified and obvious. It is a commitment to equality that is not always recognized in this world. #2 I will discuss the importance of social bonds and interdependency for understanding a non-individualist account of equality. I will then link this idea of interdependency with nonviolence. #3 The state of nature is a fiction that allows us to imagine a world without conflict, where individuals are self-sufficient and without need for others. But once other living human beings enter the scene, the problem of equality and conflict immediately emerges. #4 The state of nature is not an ideal, and Hobbes did not call for a return to that state. Instead, he imagined that lives would be cut short if there were no common government and no binding set of laws to subdue the conflictual nature of human nature.
Author: Lloyd Steffen Publisher: Rowman & Littlefield Publishers ISBN: 1442216557 Category : Religion Languages : en Pages : 260
Book Description
Ethics and Experience introduces students to the key topics in moral theory through provocative moral issues—just war, abortion, physician assisted suicide, the death penalty and more. Steffen helps students bridge the gap between ethical theory and experience through developing a “common agreement” ethical system that is applicable to a variety of moral problems and issues with clear language and real-life examples.
Author: Ryan LaMothe Publisher: Wipf and Stock Publishers ISBN: 1725253542 Category : Religion Languages : en Pages : 350
Book Description
Given the fierce urgency of now, this important book confronts and addresses key problems and questions of political theology with the aim of proposing a radical political theology for the Anthropocene Age. LaMothe invites readers to think and be otherwise in living lives in common with all other human beings and other-than-human beings that dwell on this one earth.
Author: Peter Ackerman Publisher: Palgrave Macmillan ISBN: 0312240503 Category : History Languages : en Pages : 561
Book Description
"How popular movements have used nonviolent weapons to overthrow dictators, obstruct military invaders, and secure human rights in country after country over the past century"--Back cover.
Author: Leonard Desroches Publisher: Trafford Publishing ISBN: 1412019680 Category : Religion Languages : en Pages : 518
Book Description
Allow the Water combines an introduction to nonviolence with a deeper exploration into some of its dimensions. Though its style is mainly that of storytelling, there are also as many helpful references as possible. The book is 500 pages long, but photos and drawings make up almost half the volume. This is an exploration of the spirituality and practice of the force of love we inadequately call "nonviolence." Nonviolence is people and their stories before it is idea - a way of living and acting, not just a way of thinking. This book is one contribution to an urgently needed conversation. It is not meant to be "complete." There are questions, observations and convictions. Hopefully, in their thoroughness and simplicity, the contribute to our common search.
Author: V.K. Kool Publisher: Bloomsbury Publishing ISBN: 1137282371 Category : Psychology Languages : en Pages : 256
Book Description
Kool draws on recent research to illustrate that whilst the control of violence is a reaction to aggression, nonviolence is, by contrast, an active behaviour. The book explores a wide survey of theories and examples, spanning ideas in cognition, motivation and behaviour that will provide students with an engaging entry point to the subject.
Author: Sturla J. Stålsett Publisher: BRILL ISBN: 9004543279 Category : Religion Languages : en Pages : 231
Book Description
Vulnerability is at the core of the political drama of our time. Countering conventional approaches, this book presents human vulnerability as a source of political community and a potential for political agency in precarity. Analyzing Christian celebrations of Christmas and Easter in contexts of struggle, it shows how religious resources inspire precarious politics. Combining critical political theory, liberation theology, and lived religion, Sturla J. Stålsett sees in such celebrations a ‘political sacralization’ of vulnerability and a ‘dispossession of divinity.’
Author: Judith Butler
Author: Judith Butler
Author: Judith Butler
Author: Everest Media,
Author: Judith Butler
Author: Lloyd Steffen
Author: Ryan LaMothe
Author: Peter Ackerman
Author: Leonard Desroches
Author: V.K. Kool
Author: Sturla J. Stålsett