Dharma and Development PDF Download

Author: Joanna x Marcy
Publisher:
ISBN: 9781872142203
Category :
Languages : en
Pages :

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Author: Joanna Macy
Publisher:
ISBN:
Category : Philosophy
Languages : en
Pages : 112

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Author: Makarand R. Paranjape
Publisher: Spotlight Poets
ISBN:
Category : Business & Economics
Languages : en
Pages : 342

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This Book Is Inspired By Two Contrary Trends: The Failure Of The Development Project, On The One Hand And, On The Other, Of The Remarkable Material Improvement Wrought By Spiritual Agencies, Especially In India. The Book Attempts To Answer Why Have Religions Organizations Succeed Where Government And Non-Governmental Bodies Failed.

Author: Joanna Macy
Publisher:
ISBN: 9780783775739
Category :
Languages : en
Pages : 119

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Author: George Doherty Bond
Publisher:
ISBN:
Category : Buddhism and social problems
Languages : en
Pages : 186

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*Continues the story of the Sarvodaya Movement begun in Joanna Macy’s Dharma and Development *Up-to-date information stems from ten years of scholarly and field research In one of the world’s most inspirational grassroots-development stories, Buddhism at Work outlines the vision and evolution of the Sarvodaya Shramadana Movement in Sri Lanka, as its members have sought to engage and awaken society with Buddhist and Gandhian ideals. Now an international movement and NGO, Sarvodaya calls for individuals and groups to achieve non-violent social transformation through cooperative work. Its vision and its voice are poised to contribute to the emerging global dialogue on peace, social justice, and community development. Buddhism at Work embraces a new hope for humanity.

Author: Richard Madsen
Publisher: Univ of California Press
ISBN: 9780520252271
Category : Religion
Languages : en
Pages : 220

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This title explores the remarkable religious renaissance that has reformed, revitalized and renewed the practices of Buddhism and Daoism in Taiwan. Madsen connects these developments to Taiwan's transition to democracy and the burgeoning needs of its new middle classes.

Author: Ramesh Gampat
Publisher: Xlibris Corporation
ISBN: 1796078573
Category : Religion
Languages : en
Pages : 399

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Christian Missionaries worked hard to convert immigrants. Their first order of business was to denigrate Hinduism, designate Hindus as heathen, and disparage their culture, food and even attire. Immigrants stubbornly resisted, led by the tiny educated elite, including Brhmaas whom we call Brahmins. Conversion was a failure at least up to the end of the 19th century but picked up a self-generating momentum thereafter. The result is that the share of Hindus in Guyana’s Indian population declined from 83.5 percent in 1880 to 62.8 percent in 2012. The largest portion of the contraction was lost to Christianity. The loss notwithstanding, even a casual observer would conclude that Guyanese Hindus, at home and in the Diaspora, are a very religious people. Many of us do a jhandi or havan once annually; others do the more elaborate and costlier yajña, where everyone is welcome, once or twice in their lifetime. Most of us do a short daily puja – prayers, offerings, reading the stras and listening to bhajan – in our homes. An important, but perhaps unintended, way immigrants countered conversion to Christianity was an unplanned movement towards a “synthesis” that brought Hindus, regardless of caste or sect, under a “unitary form of Hinduism.” The “synthesis” began around the 1870s and was completed by the 1930s to the 1950s. Guyanese Hindus call the unified corpus of religious beliefs and practices that emerged from the “synthesis” Sanatana Dharma. Ramesh Gampat labels it Plantation Hinduism in this path-breaking book. The book argues that the brand of Hinduism practiced is inconsistent with Sanatana Dharma, called Vednta by the more philosophically inclined. Plantation Hinduism features an extraordinary dependence upon purohits (pandits), which has anaesthetized the Hindu mind and render him unable to think, question and inquire when it comes to Dharma. Rituals and bhakti have been degraded and turned into desire-motivated worship; devats have been misconstrued as Brahman rather than as limited manifestation of the one non-dual pure Consciousness; belief in the multiplicity of gods encourages image worship; and superstitions anchor Guyanese Hindus to tradition and mere belief. Plantation Hinduism is little more than desire-motivated actions, dogmas and superstitions. Absent is the idea that Sanatana Dharma is a spiritual science no less scientific than hard sciences, such as physics and astronomy. The central message of Vednta is the innate divinity of every person and the freedom to realize that divinity through anubhava, direct personal experience of Supreme Reality.

Author: Shyama Charan Dube
Publisher:
ISBN:
Category : Developing countries
Languages : en
Pages : 382

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Author: N.K. TAWAKLEY
Publisher: Notion Press
ISBN: 164324731X
Category : Religion
Languages : en
Pages : 388

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Book Description
HOW ACHIEVING VERY HIGH LEVELS OF HUMAN INTELLIGENCE IS POSSIBLE AND HOW THIS CAN BE ACHIEVED? Has science grown to the level that it can control Nature? Or is Nature all powerful? Are horoscopes to be believed in? Do Gods exist in the present times and control the world? Are soul and reincarnation just concepts or reality? How do sins committed by us corrupt our intelligence? How are all the concepts in Sanatan Dharma inter related? What is the scientific basis of concepts in Sanatan Dharma? Find answers to all these questions. Also learn how an average person can improve his intelligence and wisdom by following certain basic concepts and practices in Hindu Religion. A step by step guide to expand your wisdom and attain highest levels of intelligence.

Author: Ramesh Gampat
Publisher: Xlibris Corporation
ISBN: 1796078018
Category : Religion
Languages : en
Pages : 401

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Book Description
Christian Missionaries worked hard to convert immigrants. Their first order of business was to denigrate Hinduism, designate Hindus as heathen, and disparage their culture, food and even attire. Immigrants stubbornly resisted, led by the tiny educated elite, including Brhmaas whom we call Brahmins. Conversion was a failure at least up to the end of the 19th century but picked up a self-generating momentum thereafter. The result is that the share of Hindus in Guyana’s Indian population declined from 83.5 percent in 1880 to 62.8 percent in 2012. The largest portion of the contraction was lost to Christianity. The loss notwithstanding, even a casual observer would conclude that Guyanese Hindus, at home and in the Diaspora, are a very religious people. Many of us do a jhandi or havan once annually; others do the more elaborate and costlier yajña, where everyone is welcome, once or twice in their lifetime. Most of us do a short daily puja – prayers, offerings, reading the stras and listening to bhajan – in our homes. An important, but perhaps unintended, way immigrants countered conversion to Christianity was an unplanned movement towards a “synthesis” that brought Hindus, regardless of caste or sect, under a “unitary form of Hinduism.” The “synthesis” began around the 1870s and was completed by the 1930s to the 1950s. Guyanese Hindus call the unified corpus of religious beliefs and practices that emerged from the “synthesis” Sanatana Dharma. Ramesh Gampat labels it Plantation Hinduism in this path-breaking book. The book argues that the brand of Hinduism practiced is inconsistent with Sanatana Dharma, called Vednta by the more philosophically inclined. Plantation Hinduism features an extraordinary dependence upon purohits (pandits), which has anaesthetized the Hindu mind and render him unable to think, question and inquire when it comes to Dharma. Rituals and bhakti have been degraded and turned into desire-motivated worship; devats have been misconstrued as Brahman rather than as limited manifestation of the one non-dual pure Consciousness; belief in the multiplicity of gods encourages image worship; and superstitions anchor Guyanese Hindus to tradition and mere belief. Plantation Hinduism is little more than desire-motivated actions, dogmas and superstitions. Absent is the idea that Sanatana Dharma is a spiritual science no less scientific than hard sciences, such as physics and astronomy. The central message of Vednta is the innate divinity of every person and the freedom to realize that divinity through anubhava, direct personal experience of Supreme Reality.