Jesus Christ, the Ancestor of Humankind PDF Download

Author: Charles Nyamiti
Publisher:
ISBN:
Category : Religion
Languages : en
Pages : 212

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Author: Charles Nyamiti
Publisher:
ISBN:
Category : Religion
Languages : en
Pages : 310

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Author: Reuben Turbi Luka
Publisher: Langham Publishing
ISBN: 1783687177
Category : Religion
Languages : en
Pages : 478

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In this critical study, Dr Turbi Luka uses historical-theological methodology to engage in detail with Christologies of key African theologians and conventional theological sources for Christology, including the church fathers Tertullian and Athanasius as well as modern theologians. Turbi argues that existing African Christologies, specifically ancestor Christologies, are inadequate in expressing the person of Christ as Messiah and saviour, the fulfilment of Old Testament prophesies. Providing a new approach, Turbi proposes an African Linguistic Affinity Christology that explicitly portrays Jesus as Christ in a contextually relevant way for Africans in everyday life. This crucial study highlights the need for biblically rooted Christology and for sound theological understanding and naming of Jesus at every level. This book also warns the church in Africa, and elsewhere, to avoid repeating the dangerous christological heresies of the ancient church by remaining faithful to a biblical interpretation and orthodox theology of Christ.

Author: Rudolf K. Gaisie
Publisher: Wipf and Stock Publishers
ISBN: 1725252872
Category : Religion
Languages : en
Pages : 231

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This book seeks to demonstrate the significance of Ancestor Christology in African Christianity for christological developments in World Christianity. Ancestor Christology has developed in the process of an African conversion story of appropriating the mystery of Christ (Eph 3:4) in the category of ancestors. Logos Christology in early Christian history developed as an intricate byproduct in the conversion process of turning Hellenistic ideas towards the direction of Christ (A. F. Walls). Hellenistic Christian writers and modern African Christian writers thus share some things in common and when their efforts are examined within the conversion process framework there are discernible modes of engagement. The mode of Logos Christology that one finds in Origen, for example, is an innovative application of the understanding of Jesus Christ as Logos (incarnate); a new key but not discontinuous with the Johannine suggestive mode or the clarificatory mode of Justin Martyr. African Ancestor Christology is at the threshold of an innovative mode and the argument this book makes is that this strand of African Christology should be pursued in the indigenous languages aided by respective translated Bibles; a suggested way is a Logos-Ancestor (Nanasɛm) discourse in Akan Christianity.

Author: Rudolf K. Gaisie
Publisher: Wipf and Stock Publishers
ISBN: 1725252856
Category : Religion
Languages : en
Pages : 262

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Book Description
This book seeks to demonstrate the significance of Ancestor Christology in African Christianity for christological developments in World Christianity. Ancestor Christology has developed in the process of an African conversion story of appropriating the mystery of Christ (Eph 3:4) in the category of ancestors. Logos Christology in early Christian history developed as an intricate byproduct in the conversion process of turning Hellenistic ideas towards the direction of Christ (A. F. Walls). Hellenistic Christian writers and modern African Christian writers thus share some things in common and when their efforts are examined within the conversion process framework there are discernible modes of engagement. The mode of Logos Christology that one finds in Origen, for example, is an innovative application of the understanding of Jesus Christ as Logos (incarnate); a new key but not discontinuous with the Johannine suggestive mode or the clarificatory mode of Justin Martyr. African Ancestor Christology is at the threshold of an innovative mode and the argument this book makes is that this strand of African Christology should be pursued in the indigenous languages aided by respective translated Bibles; a suggested way is a Logos-Ancestor (Nanasɛm) discourse in Akan Christianity.

Author: Cletus Chukwuemeka Nwaogwugwu
Publisher: iUniverse
ISBN: 1450262295
Category : Religion
Languages : en
Pages : 597

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The study of the application of the title ancestor to Christ permits the author to delve into the Christological reflection in Africa today through one of the principal ways. At play here is the inculturation of the faith, which cannot be fully achieved without a process of theological assimilation of the fundamental parameters in the African life. The thesis, therefore, is not only limited to a mere description of the contemporary panorama in that respect, but attempts to offer a theological evaluation of the real expressive capacity of the title, as it has been proposed. The criterion used is therefore double: In the first place, the thesis tried to show that the human and the divine natures of Jesus Christ can be maintained in such a way that there is no rupture with the great tradition of the Christological councils. In the second place, if it is capable of responding to demands of Christology from above and from below. In all this, however, the horizon of the debate is not occidental exegetical investigation well known by the author; but from the theological ambient of sub-Saharan world. The conclusion is positive, pondering the terms involved. The work can be of great use in the christoogical endeavors of contemporary Africa, as well for those who desire to delve into it. Don Alfonso Carrasco Rouco (director of the thesis and now Bishop of the Diocese of Lugo Spain) The work of Don Cletus Chukwuemeka contains a clear description of what we may call African traditional religiosity as well as the theological efforts to inject Christianity into this cultural and religious tradition. The central point of these efforts revolves around the understanding of Christ. The most original aspect of this work is in the critical recourse to the figure of the ancestor or proto-ancestor to present the identity of Christ in a way that is faithful to the Church tradition, and at the same time, significant for the religious and cultural tradition of Africa. Dr. Don Gerardo del Pozo Abejn (Censor of the thesis)

Author: Samuel Waje Kunhiyop
Publisher: Langham Publishing
ISBN: 1783686944
Category : Religion
Languages : en
Pages : 289

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God is eternal, but the questions we ask about him are always rooted in our own culture. Thus our understanding of theology is also rooted in our culture. Dr Samuel Kunhiyop is deeply aware of this, and so has produced African Christian Theology as a companion book to his African Christian Ethics. In this book, Dr Kunhiyop addresses many of the same issues mentioned in Western systematic theologies, but also addresses issues that are not mentioned in those books, including the spirit world, ancestors, and the power of blessings and curses. This book thus constitutes an excellent introduction to systematic theology in relation to the traditional African world view and to the Bible.

Author: Klaus Nürnberger
Publisher:
ISBN:
Category : Africa
Languages : en
Pages : 324

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Author: John S. Mbiti
Publisher: Heinemann
ISBN: 9780435895914
Category : Philosophy
Languages : en
Pages : 312

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"African Religions and Philosophy" is a systematic study of the attitudes of mind and belief that have evolved in the many societies of Africa. In this second edition, Dr Mbiti has updated his material to include the involvement of women in religion, and the potential unity to be found in what was once thought to be a mass of quite separate religions. Mbiti adds a new dimension to the understanding of the history, thinking, and life throughout the African continent. Religion is approached from an African point of view but is as accessible to readers who belong to non-African societies as it is to those who have grown up in African nations. Since its first publication, this book has become acknowledged as the standard work in the field of study, and it is essential reading for anyone concerned with African religion, history, philosophy, anthropology or general African studies.

Author: Dr. Jana Jones McDowell
Publisher: Dr. Jana Jones McDowell
ISBN:
Category : Bibles
Languages : en
Pages : 488

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CULTIVATING THE CHRIST, Ancestors of Jesus. Ancestors of Jesus. Introduction to the book, Cultivating the Christ. Downloadable Here. There are many names in this book as we trace the lineage of Jesus Christ from the beginnings of Adam and Eve, all the way to his earthly mother, Mary. The only name that is important to remember, however is the one we center our life around, that being Jesus. Jesus Christ, our Savior is the only name that matters! The Great I Am. With that being said, we will focus on Genesis 3, and how God’s prophecy of the seed of the woman will produce a son who will deliver a death blow to the Devil. He will be the salvation of all humanity. Realizing that God could have crushed the Devil with one Divine command, it is a mystery to consider why he chose to involve us, flawed humans, as participating characters in his Master plan. It’s as if God wanted us, his Creation, to act out the solutions to the problems our sins created, learning along the way. God, being the Creator of the Masterpiece play, orchestrated the acts and scenes to draw us closer to Him through identifying with the leading men and women of the timeline of humanity. An underlying theme of this study is how God uses the most unlikely, and even the most unworthy people to accomplish His goals. We will see how the people God chooses to be in the lineage of the promised Messiah, our savior Jesus Christ, are unexpected and often misunderstood. Yet, when you examine God’s Word and attempt to piece together how and why these individuals were chosen, the misunderstood will become understood. We will see how Jesus Christ’s human lineage is composed of men and women who are all sinners, and are broken individuals. Yet, they are all heroes. They are heroes because they had faith in God. As we read-through this study and delve into the Bible, we will start to understand why God chose each one of them to be in Jesus’ family tree. We will study the people who God has chosen to be in the human lineage of Jesus. In doing so, unique characteristics of these individuals will be uncovered, as well as common themes among them. Interestingly, as we read God’s Holy Word, we will also see God insert himself into the Masterpiece story to save the day, and redeem flawed humanity. Sometimes the Lord will make cameo appearances, other times He may be disguised and serve as a messenger. Other times, He might be working quietly behind the scenes. A question we may have is why did it take God so long to send the Messiah, Jesus Christ to save humanity? Over three-thousand-plus years elapsed between the original sin committed by Adam and Eve in the Garden of Eden, and the birth of Jesus. Realizing God can do anything in a blink of his Divine eye, we have to wonder what took Him so long? One only has to realize that we live in His “God-space”, where the time it takes between His promises and His fulfillment of His promises fits within His time-frame, not ours. That’s why God is such a mystery. This book explores the people God has chosen to be in Jesus’ lineage, who living in this God-space, endured the trials of everyday life and emerged victorious due to their faith and trust in the Lord. This study exemplifies how God uses the most ordinary, unexpected people who are misfits and outcasts as deemed by society, to ultimately be part of His Master Plan to save His creation, humanity. How undeserving we all may be, but isn’t wonderful to be loved by a God who has such amazing grace and mercy? Also, we will discover through studying God’s Word that as is demonstrated in the Bible book-after- book, the Old Testament continuously has important road signs leading to, and pointing directly to Jesus. As we read through and study the stories of Jesus’ ancestors in the Old Testament, we will examine the meanings behind them and look at supporting scripture, which are like enormous, flashing road signs leading us directly on the path to Christ. Cultivating the Roots of Christ We know that Jesus is the Christ, and is the Son of God, but what about Jesus’ human lineage? Jesus was born to a virgin human woman, Mary, and we are told in scripture and therefore believe that Jesus Christ is God in the flesh (John1: 1,14-18). Why did God choose to reveal himself to us as a human? In the Old Testament, He spoke through messengers, such as angels or prophets. He also appeared in abstract forms such as clouds of smoke or fire. Why did He choose to finally become flesh and walk the earth as a man? It seems that He became human, in order to be able to better communicate with us. He not only masterfully communicated with humanity through His Word, but needed to reach us through being physically present. God needed to use our language, and our culture of the day, to solidify our understanding of what He, the Almighty, was trying to communicate. Therefore, it is important when reading the Bible that we have insight into the culture of the times, so that we can better understand what God is trying to tell us. In other words, context is extremely important. We need to understand the culture of the day so we can put things into context. Only then can we thoroughly comprehend His meaning. Throughout this book, I have tried to include information that will help put the beautiful stories of God’s word into context, so that we can better understand what He is trying to convey to us. Jesus’ ancestors; Who were these people? ~ Two disparate Genealogies of Jesus ~ Jews kept extensive, very complete genealogies in order to establish and record peoples’ heritage. This important documentation was known to be kept in the Archives building in Jerusalem, and also was well documented in the Hebrew Bible for important figures of the faith. A person’s inheritance, legitimacy and rights, and even legal rights to the throne depended on a person’s heritage. The Jewish culture, being very legalistic, kept detailed accounts of people’s ancestors. Ancient genealogies were therefore very important documentation and were held safely in the Archives building in Jerusalem, along with public registers and bonds taken by money-lenders. The bonds were proof, which allowed the recovery of debts. The genealogies validated many things such as royalty and social status, and inheritance rights to property. With that being said, there are actually two genealogies for Jesus found in the New Testament. They are written in the Gospels of Luke (3:23-38) and of Matthew (1:1-17). Interestingly, the names are the same in both accounts through King David and Bathsheba, but differ somewhat after these two individuals. Pearl: Both genealogies for Jesus written in the New Testament are the same through King David and his wife, Bathsheba. How are they different? The two genealogies written in the Gospels of Luke and Matthew differ in several ways: ò Luke wrote a descending list, starting with Jesus and going all the way back to the first man, Adam. ò Matthew on the other hand wrote an ascending list, starting with Abraham and ending with Jesus. ò Comparison of the names in the genealogies of the lists from Luke and Matthew reveals that the two diverge after King David. ò The names from Abraham to David are the same in both lists. ò After David, the names in the lists are different except they converge on two names, beingZerubbabel and Shealtiel, which are listed in both Luke and Matthew. o Zerubbabel led the first group of Israelites given permission to return to Israel from the Babylonian exile ò Matthew’s lineage contains Jechoniah, whose line was cursed (Jeremiah 22:30, 2 Kings 24:8-9)~The hallmark in the difference between the two genealogies is:~ ò In Luke’s account, David and Bathsheba’s son Nathan continues the lineage to Jesus. ò In Matthew’s list, Solomon, who is also the son of David and Bathsheba, is noted to have been the ancestor of Jesus.Biblical scholars have tried to surmise why the names in the lists are not identical after David, and various reasons have been given. Some include: ò Matthew and Luke were writing to different audiences o Matthew wrote to a Jewish audience, tracing Jesus’ lineage to Abraham, to emphasize his Jewish heritage § Emphasized the importance of Jesus’ ancestry being intertwined with the Covenants God made with Israel § To prove Jesus was a true Israelite, and the rightful King of Israel § Referred to Jesus as the son of David, and the son of Abraham As the son of David, Jesus was a Messiah with a royal lineage o Jesus is the rightful legal heir to the covenant promises associatedwith the Davidic throne God’s covenant with Abraham established Israel as a chosen people, andalso affirmed that the whole world would be blessed through his line (Genesis 12:1-3; 22:18)o Jesus is the rightful legal heir to the covenant promises related to the Abrahamic seed and land Matthew took a legalistic view o To prove to the Jews that Jesus was the promised Messiahò Luke traced Jesus’ descent from a biological view to Adam o Emphasized that the Jesus is the fulfillment of the hopes of all people§ Acts 17:26 o The Good News of the Gospels was meant for Gentiles and Jews o Luke wrote to a Gentile audience§ He emphasized that Jesus is the Savior of the whole world, not just IsraelThere are many reasons that have been given as to why ancient genealogies differ, but perhaps another logical reason can be drawn by reading the comments of Rabbis in the Midrash concerning documentation of the lineage of King David in 1 Chronicles. The Rabbis noted that often there were instances of people being called by two different names. o These names were often copied from different historical documents. o Some names might be missing from one document, yet found in another. o Therefore, the ancient chronicler used multiple documents which varied slightly to complement each other to compile a complete list of ancestors. o This could lead to some names being different when the complete list was generated. o Many of the names could have been lost during the Babylonian exile o Often times, a father may actually be a grandfather. o Generations may have been skipped leading to confusion among the names. Another reason the genealogies may not be identical is that often the writer does not list all of the individuals in the family, only key names. An author may select different names that they may have considered to be important. An older reason used by biblical scholars for why the two genealogies differ, is that Matthew traced Joseph’s ancestry, while Luke traced Mary’s ancestry. This theory does not hold up well, as Matthew lists Mary in his account while Luke does not. The most commonly accepted theory among biblical scholars for accepting why the names in the two genealogies differ from David to Jesus is that: ò Matthew traces the line of royal succession o From King David through King Solomon ò Luke traces the lineage through actual physical descent o From King David through Nathan o Nathan was a little known son of David and Bathsheba, who never assumed kingship o Luke emphasizes the virgin birth (Luke 1:34-35; 3:23) Other reasons cited for differences later in the accounts of Matthew and Luke are the possibilities of Levirate marriage, or adoption. Both would be done to secure heirs for a father or a widowed wife, who did not have sons to assume the role as heir and head of the family line. Important to consider for the names post-King David being different is that the Kingdom of Israel came to an end in 722 BC, when Assyria conquered the Northern Kingdom (Israel). The ten tribes of Israel were exiled to provinces of the Assyrian empire, and records and recognition of the tribes disappeared. Likewise, the Kingdom of Judah (The Southern Kingdom) came to an end in 586 BC when King Nebuchadnezzar of Babylonia conquered Jerusalem, destroyed the first Holy Temple, and took the Israelites into captivity (2 Kings 25). This was the end of the dynasty of kings of the family of David, and many records of heritage, including the tribes of Israel, were destroyed. As time passed, only a small number of families knew which tribe their forefathers were from. Whatever the reason for the disparity, the important thing to remember is that both genealogies presented by Luke and Matthew agree that Jesus is the ‘son of David’ (Luke 3:31; Matt 1:6, Revelation 22:16), and both arrive at the same name, our Savior, Jesus Christ. As Jesus said of himself, as the Divine author of Revelation through his angel and through John to His churches, Revelation 22:16 “I, Jesus have sent my angel to testify to you about these things for the churches. I am the root and the descendant of David, the bright morning star.” Jesus is both David’s ‘son’ and his Lord, and the ruler arising from Israel to conquer the nations (Numbers 24:17, Isa 11:1-5,10, Mark 12:35-37). The Listing of Women in Jewish genealogies Ancient Hebrew genealogies are patriarchal in content, as hierarchal and tribal identity is passed on from the father. For this reason Jewish genealogies rarely include women. Matthew’s account of the genealogy of Jesus is unique, as he included many of the women God chose to be in Jesus’ family tree. This is appropriate, as we know that Jesus is the Son of God, conceived from the seed of a woman. Genesis 3:15 (KJV) “I will put enmity between thee and the woman, and between thy seed and her seed; he shall bruise thy head, and thou shalt bruise his heel.” Fitting with God’s prophecy in Genesis 3:15, and the New Testament accounts in the gospels, we know that Jesus came to earth as God in the flesh. Matthew lists five women in the ancestry of Jesus. Luke, however does not include women in his genealogy of Jesus. Of the five women listed in Matthew’s genealogy of Jesus, only Mary comes in the lineage after David. The other three are documented ancestors of David, and the fourth is David’s wife, Bathsheba. The naming of women in Matthew’s genealogy of Jesus is unusual, but even more unusual is that many of the women listed in Matthew’s account are foreigners, or have questionable past histories. Or both. The five women listed in Matthew 1, that are in the direct line to Jesus Christ have one significant thing in common. That being that they are all unlikely people to be in the Holy family tree. These five women have come from various backgrounds ranging from being Gentiles from pagan cultures, were broken and sinful, or were from very poor, humble beginnings. For instance, In Matthew’s genealogy, we see five very unlikely women in the line of Judah leading to Jesus, including: ò Ruth, who was a Moabite (from Moab who the people of Israel did not care for, to say the least) ò Tamar who had a deceptive affair, and was originally from Canaan ò Rahab who was a prostitute, and a Canaanite living in Jericho ò Bathsheba who was a seduced woman ò Mary who was a humble, peasant teenager. These women, due to their heritage and/or unlikely character, vividly illustrate that imperfect, unexpected people show up in the genealogy of Jesus! These imperfect people serve as the explanation point in God’s masterful Word, as all of these women fit beautifully into God’s Master Plan of demonstrating how His Love is inclusive of all humanity. A reminder of how God uses the most unexpected people to show His Glory was written by the Apostle Paul in 1 Corinthians 1: 28-31: “Consider your calling brothers: not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth. But God chose what is foolish to shame the wise; God chose what is weak in the world to shame the strong; God chose what is low and despised in the world, even things are not, to bring to nothing things that are, so that no human being may boast in the presence of God. And because of Him, you are in Christ Jesus, who became to us, wisdom from God, righteousness and sanctification and redemption, so that as it is written. Let the one who boasts, boast in the Lord.” Although there are many names listed in Jesus’ family tree, my aim in this particular teaching of Jesus’ genealogy is not to necessarily give a detailed account of every person listed. This actually is not possible, as Jesus’ ancestors after the exile to Babylonia, exist in name only. For the complete list of these names, I refer you to the Bible, as well as an excellent reference I have cited at the end of this book. In this book, my aim is to focus on key characters who are Jesus’ ancestors who have been described in God’s Word. With the intent to explore them in detail and gain a deeper understanding of Jesus’ ancestors, we can better comprehend God’s Word and grow in our faith. I have attempted to conflate the two lineages of Jesus as presented in the Gospels of Matthew and Luke, to have a better understanding of both the men and women who are in Jesus’ ancestry. We will see their weaknesses and strengths of these members of Jesus’ family tree, as the Bible so honestly tells us. As we look at the ancestry of Jesus, we will learn about God’s relationship with His people, and His promise to redeem His creation from our sinful beginnings in the Garden of Eden. Through the study of Jesus’ descendants, the entire puzzle of the mystery of the ‘Messiah’ will come together as God’s Masterplan unfolds. What do we mean by the Messiah? Pearl: The Hebrew word for messiah is mashiach, meaning ‘anointed one’. The Hebrew meaning of Mashiach is a savior or liberator of a group of people. In Jewish eschatology, the Mashiach is the future Jewish king, descended from the Davidic Line who will be expected to save the Jewish nation and rule during the Messianic Age. In Christianity, we believe that the messiah is Christ, and the Son of God. The word Christ is taken from the Romanized Greek word, Christos, meaning the ‘anointed one’. Christ is the savior of all the world’s people, not just the Jewish nation. We will see in the end, in order to restore the chaos humanity created through sin, God needed to send Heaven down to us by sending His son, Jesus Christ. To restore our relationship with Him, God had to come to earth, and become flesh. The most amazing event in all of history occurred, where the eternal, infinitely Holy Son of God took on human nature and lived among humanity. Although He became human, He was both God and man at the same time, in one person. John 1:14 “And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.” For a Full EBook Download Click Here Other Ebooks by Dr. Jana Jones McDowell Rahab, the Amorite Prostitute......Behind the Scenes Ruth and Boaz, the Redeemer and the Moabite David and Bathsheba, Behind the Scenes “The Promise” Behind the Scenes with Abraham and Sarah “David ~ In the Midst of a Plague” Biblical Perspectives of COVID-19 Noah and the Ark~Behind the Scenes Cultivating the Christ....From the Seed to the Tree About the Author Jana Jones McDowell DVM, DAVCA, DAVECC has spent a lifetime practicing Veterinary Medicine and former Professor at a College of Veterinary Medicine. A Christian, Dr. Jones began her research into Biblical studies a number of years ago, focusing on "context." Her research revolves around the "context," with the study and application of the Judaica Books of the Prophets and the Hagiographa (A new English translation of the Hebrew Masoretic text and commentaries by Rashi and other Rabbinical scholars), and the books of the Midrash Rabbah. The basis of this was the exegesis of the Hebrew bible with application to the origins of Christianity. Now retired, Dr. Jones spends time researching and applying the depth of her studies into books and as a student of the Israel Bible Center, studying deeper into Jewish context and it’s application to Christianity. Dr. Jones and her husband, reside in the southwest with their horses, bengal cat named Ravi and their border collie, Sarah.