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Jōkei and Buddhist Devotion in Early Medieval Japan

Jōkei and Buddhist Devotion in Early Medieval Japan PDF Author: James L. Ford
Publisher: Oxford University Press
ISBN: 9780199720040
Category : Religion
Languages : en
Pages : 354

Book Description
This is the first book-length study in any language of Jō kei (1155-1213), a prominent Buddhist cleric of the Hossō (Yog=ac=ara) school, whose life bridged the momentous transition from Heian (794-1185) to Kamakura (1185-1333) Japan. "Kamakura Buddhism" has drawn notable scholarly attention, largely because it marks the emergence of new schools-Pure Land, Nichiren, and Zen-that came to dominate the Buddhist landscape of Japan. Although Jōkei is invariably cited as one of the leading representatives of established Buddhism during the Kamakura period, he has been seriously neglected by Western scholars. In this book, James L. Ford aims to shed light on this pivotal and long-overlooked figure. Ford argues convincingly that Jōkei is an ideal personage through which to peer anew into the socio-religious dynamics of early medieval Japan. Indeed, Jōkei is uniquely linked to a number of decisive trends and issues of dispute including: the conflict between the established schools and Hōnen's exclusive nenbutsu movement; the precept-revival movement; doctrinal reform efforts; the proliferation of prominent "reclusive monks" (tonseisō); the escalation of fundraising (kanjin) campaigns and popular propagation; and the conspicuous revival of devotion toward 'Sákyamuni and Maitreya. Jōkei represents a paradigm within established Buddhism that recognized the necessity of accessing other powers through esoteric practices, ritual performances, and objects of devotion. While Jōkei is best known as a leading critic of Hōnen's exclusive nenbutsu movement and a conservative defender of normative Buddhist principles, he was also a progressive reformer in his own right. Far from defending the status quo, Jōkei envisioned a more accessible, harmonious, and monastically upright form of Buddhism. Through a detailed examination of Jōkei's extensive writings and activities, Ford challenges many received interpretations of Jōkei's legacy and the transformation of Buddhism in early medieval Japan. This book fills a significant lacuna in Buddhist scholarship

Jōkei and Buddhist Devotion in Early Medieval Japan

Jōkei and Buddhist Devotion in Early Medieval Japan PDF Author: James L. Ford
Publisher: Oxford University Press
ISBN: 9780199720040
Category : Religion
Languages : en
Pages : 354

Book Description
This is the first book-length study in any language of Jō kei (1155-1213), a prominent Buddhist cleric of the Hossō (Yog=ac=ara) school, whose life bridged the momentous transition from Heian (794-1185) to Kamakura (1185-1333) Japan. "Kamakura Buddhism" has drawn notable scholarly attention, largely because it marks the emergence of new schools-Pure Land, Nichiren, and Zen-that came to dominate the Buddhist landscape of Japan. Although Jōkei is invariably cited as one of the leading representatives of established Buddhism during the Kamakura period, he has been seriously neglected by Western scholars. In this book, James L. Ford aims to shed light on this pivotal and long-overlooked figure. Ford argues convincingly that Jōkei is an ideal personage through which to peer anew into the socio-religious dynamics of early medieval Japan. Indeed, Jōkei is uniquely linked to a number of decisive trends and issues of dispute including: the conflict between the established schools and Hōnen's exclusive nenbutsu movement; the precept-revival movement; doctrinal reform efforts; the proliferation of prominent "reclusive monks" (tonseisō); the escalation of fundraising (kanjin) campaigns and popular propagation; and the conspicuous revival of devotion toward 'Sákyamuni and Maitreya. Jōkei represents a paradigm within established Buddhism that recognized the necessity of accessing other powers through esoteric practices, ritual performances, and objects of devotion. While Jōkei is best known as a leading critic of Hōnen's exclusive nenbutsu movement and a conservative defender of normative Buddhist principles, he was also a progressive reformer in his own right. Far from defending the status quo, Jōkei envisioned a more accessible, harmonious, and monastically upright form of Buddhism. Through a detailed examination of Jōkei's extensive writings and activities, Ford challenges many received interpretations of Jōkei's legacy and the transformation of Buddhism in early medieval Japan. This book fills a significant lacuna in Buddhist scholarship

A Cultural History of Japanese Buddhism

A Cultural History of Japanese Buddhism PDF Author: William E. Deal
Publisher: John Wiley & Sons
ISBN: 1405167017
Category : Religion
Languages : en
Pages : 322

Book Description
A Cultural History of Japanese Buddhism offers a comprehensive, nuanced, and chronological account of the evolution of Buddhist religion in Japan from the sixth century to the present day. Traces each period of Japanese history to reveal the complex and often controversial histories of Japanese Buddhists and their unfolding narratives Examines relevant social, political, and transcultural contexts, and places an emphasis on Japanese Buddhist discourses and material culture Addresses the increasing competition between Buddhist, Shinto, and Neo-Confucian world-views through to the mid-nineteenth century Informed by the most recent research, including the latest Japanese and Western scholarship Illustrates the richness and complexity of Japanese Buddhism as a lived religion, offering readers a glimpse into the development of this complex and often misunderstood tradition

Discourse and Ideology in Medieval Japanese Buddhism

Discourse and Ideology in Medieval Japanese Buddhism PDF Author: Richard K. Payne
Publisher: Routledge
ISBN: 1134242107
Category : History
Languages : en
Pages : 288

Book Description
The medieval period of Japanese religious history is commonly known as one in which there was a radical transformation of the religious culture. This book suggests an alternate approach to understanding the dynamics of that transformation. One main topic of analysis focuses on what Buddhism - its practices and doctrines, its traditions and institutions - meant for medieval Japanese peoples themselves. This is achieved by using the notions of discourse and ideology and juxtaposing various topics on shared linguistic practices and discursive worlds of medieval Japanese Buddhism. Collating contributions from outstanding scholars in the field of Buddhist Studies, the editors have created an important work that builds on preliminary work on rethinking the importance and meaning of Kamakura Buddhism published recently in English, and adds greatly to the debate.

Lovable Losers

Lovable Losers PDF Author: Mikael S. Adolphson
Publisher: University of Hawaii Press
ISBN: 0824856902
Category : History
Languages : en
Pages : 305

Book Description
Lovable Losers is the first substantial piece of English-language scholarship to examine the actions and the memorization of the Heike (Ise Taira), a family of aristocratic warriors whose resounding defeat at the hands of the Seiwa Genji in 1185 resulted in their iconic status as tragic losers. The Tale of the Heike and the many other works derived from it set in place the depiction of the Heike as failed upstart aristocrats whose spectacular downfall was due to neglect of their warrior heritage and the villainy of the family head, Taira no Kiyomori. Lovable Losers aims to contextualize and deconstruct representations of the Heike not only to show how such representations were created in specific contexts in response to specific needs, but also to demonstrate that the representations themselves came to create and sustain a particular kind of culture. Drawing on the expertise of scholars in a variety of disciplines, this volume explores the Heike in their own time and their depiction as cultural figures in the centuries that followed. Their portrayal in literature and the arts spans more than eight hundred years and a wide range of genres and media, including nō plays, picture scrolls, early modern comic books, novels, and film. In texts from the sixteenth to twentieth centuries, the Heike serve as catalysts for miracles and vectors for subtle criticisms of the Tokugawa government. Over time Kiyomori became an emblem of postwar democracy and economic progress; today he is a powerful symbol of modern citizens' dissatisfaction with politics. The Heike’s ambiguous moral standing allowed them to be reimagined, reconstructed, and repurposed by different authors in different contexts, as both heroes and villains. Rather than assuming their failure, Lovable Losers repositions the Heike within the larger phenomenon of the Genpei War and its aftermath, demonstrating how they took advantage of their station as nobles and warriors. The new research it presents seeks to transcend categorization and blur the lines between different approaches to the Heike to give a well-rounded depiction of a family who has played a defining role in Japanese culture in action, in memory, and somewhere in between.

Death and the Afterlife in Japanese Buddhism

Death and the Afterlife in Japanese Buddhism PDF Author: Jacqueline I. Stone
Publisher: University of Hawaii Press
ISBN: 0824832043
Category : Religion
Languages : en
Pages : 440

Book Description
For more than a thousand years, Buddhism has dominated Japanese death rituals and concepts of the afterlife. The nine essays in this volume, ranging chronologically from the tenth century to the present, bring to light both continuity and change in death practices over time. They also explore the interrelated issues of how Buddhist death rites have addressed individual concerns about the afterlife while also filling social and institutional needs and how Buddhist death-related practices have assimilated and refigured elements from other traditions, bringing together disparate, even conflicting, ideas about the dead, their postmortem fate, and what constitutes normative Buddhist practice. The idea that death, ritually managed, can mediate an escape from deluded rebirth is treated in the first two essays. Sarah Horton traces the development in Heian Japan (794–1185) of images depicting the Buddha Amida descending to welcome devotees at the moment of death, while Jacqueline Stone analyzes the crucial role of monks who attended the dying as religious guides. Even while stressing themes of impermanence and non-attachment, Buddhist death rites worked to encourage the maintenance of emotional bonds with the deceased and, in so doing, helped structure the social world of the living. This theme is explored in the next four essays. Brian Ruppert examines the roles of relic worship in strengthening family lineage and political power; Mark Blum investigates the controversial issue of religious suicide to rejoin one’s teacher in the Pure Land; and Hank Glassman analyzes how late medieval rites for women who died in pregnancy and childbirth both reflected and helped shape changing gender norms. The rise of standardized funerals in Japan’s early modern period forms the subject of the chapter by Duncan Williams, who shows how the Soto Zen sect took the lead in establishing itself in rural communities by incorporating local religious culture into its death rites. The final three chapters deal with contemporary funerary and mortuary practices and the controversies surrounding them. Mariko Walter uncovers a "deep structure" informing Japanese Buddhist funerals across sectarian lines—a structure whose meaning, she argues, persists despite competition from a thriving secular funeral industry. Stephen Covell examines debates over the practice of conferring posthumous Buddhist names on the deceased and the threat posed to traditional Buddhist temples by changing ideas about funerals and the afterlife. Finally, George Tanabe shows how contemporary Buddhist sectarian intellectuals attempt to resolve conflicts between normative doctrine and on-the-ground funerary practice, and concludes that human affection for the deceased will always win out over the demands of orthodoxy. Death and the Afterlife in Japanese Buddhism constitutes a major step toward understanding how Buddhism in Japan has forged and retained its hold on death-related thought and practice, providing one of the most detailed and comprehensive accounts of the topic to date. Contributors: Mark L. Blum, Stephen G. Covell, Hank Glassman, Sarah Johanna Horton, Brian O. Ruppert, Jacqueline I. Stone, George J. Tanabe, Jr., Mariko Namba Walter, Duncan Ryuken Williams.

Jewel in the Ashes

Jewel in the Ashes PDF Author: Brian D. Ruppert
Publisher: BRILL
ISBN: 1684173388
Category : History
Languages : en
Pages : 535

Book Description
Focusing on the ninth to the fourteenth centuries, this study analyzes the ways in which relics functioned as material media for the interactions of Buddhist clerics, the imperial family, lay aristocrats, and warrior society and explores the multivocality of relics by dealing with specific historical examples. Brian Ruppert argues that relics offered means for reinforcing or subverting hierarchical relations. The author's critical literary and anthropological analyses attest to the prominence of relic veneration in government, in lay practice associated with the maintenance of the imperial line and warrior houses, and in the promotion of specific Buddhist sects in Japan.

Religions of the World [6 volumes]

Religions of the World [6 volumes] PDF Author: J. Gordon Melton
Publisher: Bloomsbury Publishing USA
ISBN: 1598842048
Category : Religion
Languages : en
Pages : 3788

Book Description
This masterful six-volume encyclopedia provides comprehensive, global coverage of religion, emphasizing larger religious communities without neglecting the world's smaller religious outposts. Religions of the World, Second Edition: A Comprehensive Encyclopedia of Beliefs and Practices is an extraordinary work, bringing together the scholarship of some 225 experts from around the globe. The encyclopedia's six volumes offer entries on every country of the world, with particular emphasis on the larger nations, as well as Indonesia and the Latin American countries that are traditionally given little attention in English-language reference works. Entries include profiles on religion in the world's smallest countries (the Vatican and San Marino), profiles on religion in recently established or disputed countries (Kosovo and Nagorno-Karabakh), as well as profiles on religion in some of the world's most remote places (Antarctica and Easter Island). Religions of the World is unique in that it is based in religion "on the ground," tracing the development of each of the 16 major world religious traditions through its institutional expressions in the modern world, its major geographical sites, and its major celebrations. Unlike other works, the encyclopedia also covers the world of religious unbelief as expressed in atheism, humanism, and other traditions.

Living Buddhist Statues in Early Medieval and Modern Japan

Living Buddhist Statues in Early Medieval and Modern Japan PDF Author: S. Horton
Publisher: Springer
ISBN: 0230607144
Category : Religion
Languages : en
Pages : 232

Book Description
A study of the surprising functions of Buddhist statues, which helped disseminate Buddhist beliefs among the populace in Tenth- and Eleventh-century Japan. Using ethnographic data drawn from present-day fieldwork and marshalling ancient textual evidence, Horton reveals the historical origins and development of modern Japanese beliefs and practices.

Tracing the Itinerant Path

Tracing the Itinerant Path PDF Author: Caitilin J. Griffiths
Publisher: University of Hawaii Press
ISBN: 0824859391
Category : Religion
Languages : en
Pages : 233

Book Description
Women have long been active supporters and promoters of Buddhist rituals and functions, but their importance in the operations of Buddhist schools has often been minimized. Chin’ichibō (?–1344), a nun who taught male and female disciples and lived in her own temple, is therefore considered an anomaly. In Tracing the Itinerant Path, Caitilin Griffiths’ meticulous research and translations of primary sources indicate that Chin’ichibō is in fact an example of her time—a learned female who was active in the teaching and spread of Buddhism—and not an exception. Chin’ichibō and her disciples were jishū, members of a Pure Land Buddhist movement of which the famous charismatic holy man Ippen (1239–1289) was a founder. Jishū, distinguished by their practice of continuous nembutsu chanting, gained the support of a wide and diverse populace throughout Japan from the late thirteenth century. Male and female disciples rarely cloistered themselves behind monastic walls, preferring to conduct ceremonies and religious duties among the members of their communities. They offered memorial and other services to local lay believers and joined itinerant missions, traveling across provinces to reach as many people as possible. Female members were entrusted to run local practice halls that included male participants. Griffiths’ study introduces female jishū who were keenly involved—not as wives, daughters, or mothers, but as partners and leaders in the movement. Filling the lacunae that exists in our understanding of women’s participation in Japanese religious history, Griffiths highlights the significant roles female jishū held and offers a more nuanced understanding of Japanese Buddhist history. Students of Buddhism, scholars of Japanese history, and those interested in women’s studies will find this volume a significant and compelling contribution.

The Divine Quest, East and West

The Divine Quest, East and West PDF Author: James L. Ford
Publisher: SUNY Press
ISBN: 1438460538
Category : Religion
Languages : en
Pages : 435

Book Description
Looks at the concept of Ultimate Reality in Hinduism, Buddhism, Judaism, and Christianity. Many books have discussed the development of the notion of God in Western monotheistic traditions, but how have non-Western cultures conceptualized what those in the West might identify as “God”? What might be learned by comparing different visions of the Divine, such as God, gods, Brahman, Nirvana, and Emptiness? James L. Ford engages these fascinating questions, exploring notions of “the Divine” or “Ultimate Reality” within Jewish, Christian, Hindu, and Buddhist traditions. Looking at a multiplicity of divine conceptions, even within traditions, Ford discusses the relationship between imagination and revelation in the emergence of visions of ultimacy; consequences and tendencies associated with particular notions of the Ultimate; and how new visions of the Ultimate arise in relation to social, cultural, political, and scientific developments. Ford reflects on what can be learned through an awareness of the various beliefs about the Ultimate and on how such disparate visions influence the attitudes and behavior of people in different parts of the world.