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Georges Florovsky and the Russian Religious Renaissance

Georges Florovsky and the Russian Religious Renaissance PDF Author: Paul L. Gavrilyuk
Publisher: Oxford University Press
ISBN: 0198701586
Category : History
Languages : en
Pages : 314

Book Description
This study offers a new interpretation of twentieth-century Russian Orthodox theology by engaging the work of Georges Florovsky (1893-1979), especially his program of a 'return to the Church Fathers'.

Georges Florovsky and the Russian Religious Renaissance

Georges Florovsky and the Russian Religious Renaissance PDF Author: Paul L. Gavrilyuk
Publisher: Oxford University Press
ISBN: 0198701586
Category : History
Languages : en
Pages : 314

Book Description
This study offers a new interpretation of twentieth-century Russian Orthodox theology by engaging the work of Georges Florovsky (1893-1979), especially his program of a 'return to the Church Fathers'.

Aspects of Church History

Aspects of Church History PDF Author: Georges Florovsky
Publisher:
ISBN: 9781701278462
Category :
Languages : en
Pages : 322

Book Description
Archpriest Georges Vasilievich Florovsky (September 9, 1893-August 11, 1979) was born in Odessa as the fourth child of an Orthodox priest. Inspired by the erudite environment in which he grew up, he learned English, German, French, Latin, Greek, and Hebrew while still a schoolboy. At eighteen, he started to study philosophy and history. After his first graduation, he taught for three years at high schools in Odessa and then made his full graduation including the licensia docendi at all universities in the Russian empire.In 1919, the young Florovsky began to teach at the University of Odessa, but his family was forced to leave Russia in 1920. At that time, he realized that there would be no return for him, since the history and philosophy he taught was incompatible with Marxist ideology and would be rejected. Florovsky thus became part of the great emigration of the Russian intelligentsia, which also included Nikolai Berdyaev, Sergei Bulgakov, Nicholas Lossky, his son, Vladimir Lossky, Alexander Schmemann, and John Meyendorff, the latter two of whom later followed Florovsky as Dean of St. Vladimir's Orthodox Theological Seminary.In 1925, Florovsky was appointed professor for patristics at the St. Sergius Institute of Orthodox Theology in Paris. In this subject, he found his real vocation. Patristics became for him the benchmark for Orthodox theology and exegesis, as well as a source for many of his contributions and critiques of the ecumenical movement. Despite not having earned an academic degree in theology (apart from several honorary degrees he was awarded later), Florovsky would spend the rest of his life teaching at theological institutions.In 1932, Florovsky was ordained priest of the Orthodox Church. During the 1930s, he undertook extensive research in European libraries and wrote his most important works in the area of patristics as well as his magnum opus, Ways of Russian Theology. In this massive work, he questioned the Western influences of scholasticism, pietism, and idealism on Russian theology and called for its re-evaluation in the light of patristic writings. The work was received with either enthusiam or condemnation - there was no neutral attitude to it among Russian émigrés. Among the critics were Sergei Nikolajevitch Bulgakov, the head of the St. Sergius Institute and prominent exponent of the Russian theological tradition of the 19th century, as well as Nikolai Berdyaev, exponent of the religious renaissance of the 20th century.In 1949, Florovsky moved to New York City to take a position as Dean of St. Vladimir's. Florovsky's oversight of the development of the theological curriculum led to the Board of Regents of the University of the State of New York granting the Seminary an Absolute Charter in 1953. He retired as Dean in 1955.

Collected Works of Georges Florovsky: Ways of Russian Theology, pts.1-2

Collected Works of Georges Florovsky: Ways of Russian Theology, pts.1-2 PDF Author: Georges Florovsky
Publisher:
ISBN:
Category : Theology
Languages : en
Pages : 432

Book Description


Pavel Florensky

Pavel Florensky PDF Author: Robert Slesinski
Publisher:
ISBN:
Category : Philosophy
Languages : en
Pages : 266

Book Description
This present work examines the life and thought of Father Pavel Florensky (1882-1943), the one individual, who probably best, both in his personality and speculative output, incarnates the spirit of the religious renaissance, which occurred in Russia in the years immediately preceding the Revolution in 1917. His masterwork, The Pillar and Foundation of Turth, proved so influential that it has left an indelible mark on Russian religious thought right up until our own day. This book examines Florensky⿿s experimental methodology, his antinomic theory of truth, and, above all, his sophiological conception, which subsequently evoked much debate in Orthodox circles. This present work offers a way out of this controversy.

Faith and Reason in Russian Thought

Faith and Reason in Russian Thought PDF Author: Teresa Obolevitch
Publisher:
ISBN: 9788378861676
Category : Philosophy and religion
Languages : en
Pages : 0

Book Description
In Russian culture, there was neither Scholasticism nor Renaissance, and the problem of faith and reason was formulated, most of all, on the ground of Patristic tradition. This collection of essays explores various dimensions of this alternative Russian account. The book shows the peculiarities of the Orthodox interpretation of faith. It traces the interrelations between Eastern and Western thinkers, and it investigates the heritage of Russian religious philosophy, with a special attention to Pavel Florensky, Sergius Bulgakov, and Georges Florovsky. *** Librarians: ebook available on ProQuest and EBSCO [Subject: Philosophy, Religious Studies, Russian Studies]

The Patristic Witness of Georges Florovsky

The Patristic Witness of Georges Florovsky PDF Author: Georges Florovsky
Publisher: Bloomsbury Publishing
ISBN: 0567603563
Category : Religion
Languages : en
Pages : 392

Book Description
Georges Florovsky (1893-1979) was one of the most prominent Orthodox theologians and ecumenists of the twentieth century. His call for a return to patristic writings as a source of modern theological reflection had a powerful impact not only on Orthodox theology in the second half of the twentieth century, but on Christian theology in general. Florovsky was also a major Orthodox voice in the ecumenical movement for four decades and he is one of the founders of the World Council of Churches. This book is a collection of major theological writings by George Florovsky. It includes representative and widely influential but now largely inaccessible texts, many newly translated for this book, divided into four thematic sections: Creation, Incarnation and Redemption, The Nature of Theology, Ecclesiology and Ecumenism, and Scripture, Worship and Eschatology. A foreword by Metropolitan Kallistos Ware presents the theological vision of Georges Florovsky and discusses the continuing relevance of his work both for Orthodox theology and for modern theology in general. The introduction by the Editors provides a theological and historical overview of Florovsky theology in teh context of his biography. The book includes explanatory notes, translation of patrisitc citations and an index.

The Oxford Handbook of Russian Religious Thought

The Oxford Handbook of Russian Religious Thought PDF Author: George Pattison
Publisher: Oxford University Press, USA
ISBN: 0198796447
Category : Religion
Languages : en
Pages : 753

Book Description
The Oxford Handbook of Russian Religious Thought is an authoritative new reference and interpretive volume detailing the origins, development, and influence of one of the richest aspects of Russian cultural and intellectual life - its religious ideas. After setting the historical background and context, the Handbook follows the leading figures and movements in modern Russian religious thought through a period of immense historical upheavals, including seventy years of officially atheist communist rule and the growth of an exiled diaspora with, e.g., its journal The Way. Therefore the shape of Russian religious thought cannot be separated from long-running debates with nihilism and atheism. Important thinkers such as Losev and Bakhtin had to guard their words in an environment of religious persecution, whilst some views were shaped by prison experiences. Before the Soviet period, Russian national identity was closely linked with religion - linkages which again are being forged in the new Russia. Relevant in this connection are complex relationships with Judaism. In addition to religious thinkers such as Philaret, Chaadaev, Khomiakov, Kireevsky, Soloviev, Florensky, Bulgakov, Berdyaev, Shestov, Frank, Karsavin, and Alexander Men, the Handbook also looks at the role of religion in aesthetics, music, poetry, art, film, and the novelists Dostoevsky and Tolstoy. Ideas, institutions, and movements discussed include the Church academies, Slavophilism and Westernism, theosis, the name-glorifying (imiaslavie) controversy, the God-seekers and God-builders, Russian religious idealism and liberalism, and the Neopatristic school. Occultism is considered, as is the role of tradition and the influence of Russian religious thought in the West.

After-Mission, Beyond Evangelicalism

After-Mission, Beyond Evangelicalism PDF Author: Najib George Awad
Publisher: BRILL
ISBN: 900444436X
Category : Religion
Languages : en
Pages : 401

Book Description
After-Mission touches on on three questions.The first question is about self-perception and identity-formation strategies, and the various views that we have on the Protestants’ relation to their Arab Muslim Middle Eastern context. The second question, about the theological dimension, asks what kind of a theological discourse do the Protestants need to develop, and how do they need to re-form their own theological heritage, in such a manner that will allow them to heal the historical enmity and suspicion towards them from the Eastern Orthodox Christian community in the region? Finally, the third question touches on the Protestants’ future in the Arab Muslim Middle East by viewing this inquiry from a broader perspective that is related to all the Middle Eastern Christian communities’ presence and role in the Muslim-majority context. The question of identity formation, and the managing of difference without trapping it in the mud of ‘otherizing and self-otherizing’, will also be tackled, so that the theological dimension is integrated with the broader, multifaceted contextual one.

The Patristic Witness of Georges Florovsky

The Patristic Witness of Georges Florovsky PDF Author: Georges Florovsky
Publisher: Bloomsbury Publishing
ISBN: 0567697711
Category : Religion
Languages : en
Pages : 393

Book Description
Georges Florovsky (1893-1979) was one of the most prominent Orthodox theologians and ecumenists of the twentieth century. His call for a return to patristic writings as a source of modern theological reflection had a powerful impact not only on Orthodox theology in the second half of the twentieth century, but on Christian theology in general. Florovsky was also a major Orthodox voice in the ecumenical movement for four decades and he is one of the founders of the World Council of Churches. This book is a collection of major theological writings by George Florovsky. It includes representative and widely influential but now largely inaccessible texts, many newly translated for this book, divided into four thematic sections: Creation, Incarnation and Redemption, The Nature of Theology, Ecclesiology and Ecumenism, and Scripture, Worship and Eschatology. A foreword by Metropolitan Kallistos Ware presents the theological vision of Georges Florovsky and discusses the continuing relevance of his work both for Orthodox theology and for modern theology in general. The introduction by the Editors provides a theological and historical overview of Florovsky theology in teh context of his biography. The book includes explanatory notes, translation of patrisitc citations and an index.

The Ways of Russian Theology - Part II

The Ways of Russian Theology - Part II PDF Author: Georges Florovsky
Publisher: Vladimir Djambov
ISBN:
Category : Religion
Languages : en
Pages : 343

Book Description
“Wealth without work Pleasure without conscience Science without humanity Knowledge without character Politics without principle Commerce without morality Worship without sacrifice. https://vidjambov.blogspot.com/2023/01/book-inventory-vladimir-djambov-talmach.html How to bring the life and activities of theological students to the Church? They should arouse religious and theological independence in them ... Now, let the guardians of the church, instead of scolding the academy, its professors and students, instead of intensely searching for heresies in their writings and misconduct in their behavior, indicate ways to introduce this condition ... But life is not studied in a theological school! On the contrary, young people, already separated from their estates by life, are even more clogged from it by seminary pedagogy. Naturally, it’s not life’s fighters, zealots of truth, but dry theorists, artificially raised resonators who will leave the school: should they be given the message of life, heal the brokenhearted, release the tormented to freedom! ”(Rev. Anthony Khrapovitsky) ... True, these words were spoken a little later, in 1896, but they could have been spoken earlier ... Here, pastoral jealousy is sharply confronted and diverges from official and official unbelief ... Since the mid-80s, this pastoral awakening, the renewal of the pastoral ideal has already been very noticeable ... This was most evident in the St. Petersburg Academy when Yanyshev was replaced as rector by Arseniy Bryantsev, vposl. Archbishop of Kharkov. The Academy Inspector was transferred from Kazan, then still Archimandrite, Anthony Vadkovsky (1846-1912), afterwards. Metropolitan of St. Petersburg. He was a man of great cordial sympathy and benevolence. Around him there is a circle of zealots of a monastic feat, the so-called. “Squad.” After a twenty-year hiatus, tonsure again begins in the student community. The ascetic ideal at the same time internally merges with the pastoral vocation, this was a new feature.