The real Christ is Buddhi-Manas, the glorified Divine Ego PDF Download

Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 67

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The real Saviours of Mankind all descend to the Nether World, the Kingdom of Darkness, of temptation, lust, and selfishness. And, after having overcome the Chrest condition or the tyranny of separateness, their astral or worldly ego is enlightened by Lucifer, the Glorified Divine Ego (Buddhi-Manas), who is the real Christ in every man. Pythagoras, Buddha, Apollonius, were Initiates of the same Secret School. The Sun is the external manifestation of the Seventh Principle of our Planetary System while the Moon is its Fourth Principle. Shining in the borrowed robes of her Master, she is saturated with and reflects every passionate impulse and evil desire of her grossly material body, our earth. Jesus as “Son of God” and “Saviour of Mankind,” was not unique in the world’s annals. The “infallible” Churches made up history as they went along, building up the Apostolic Church on a jumble of contradictions. See how the Fathers have falsified Jesus’ last words and made him a victim of his own success. “My God, my Sun, thou hast poured thy radiance upon me!” concluded the thanksgiving prayer of the Initiate, “the Son and the Glorified Elect of the Sun.” The Baptism in the Jordan is the Rite of Initiation and the final purification, when Christos and Sophia (Divine Intelligence–Wisdom) enter the Initiate by transference from Guru to Chela, leave the physical body upon death of the latter, and re-enter the Nirmanakaya, the Astral Ego of the new Adept. The “baptism” or Initiation of Jesus stands for the “descent” of the Higher Self or Soul (Atma-Buddhi) on Manas, the Higher Ego. And the union of Christos with Chrestos establishes a conscious communication of the Universal Individuality with the transcendent personality (Theophania) — the Adept. Jesus was crucified by his own Church, not by Scripture. The key to the hitherto unfathomable mystery of Jesus is hidden in the paronomasia of Chrestos and Christos. He who will not ponder over and master the great difference between the meaning of the two Greek words (Chrestos and Christos), must remain blind for ever to the true esoteric meaning of the Gospels; that is to say, to the living Spirit entombed in the sterile dead-letter of the texts, the very Dead Sea fruit of lip-Christianity. Jesus was Chrestos, a virtuous man in his trial of life and candidate to initiation. Not yet Christos, as he had not passed the third degree of initiation to become Epoptes. Chrestos, the neophyte, is admitted into the Christos condition at the end of his last incarnation when Manas is fully merged with Buddhi. His real temple is the awakened soul in the sanctuary of the heart. The real Christ is the Serpent or Dragon of Wisdom falling from on high into the hearts and minds of men. Christos is a Ray of Logos: Passive Wisdom in Heaven and Self-Active, Conscious Wisdom on Earth. Though the two are one, the permanent can never merge with the impermanent. It is only when the impermanent begins loving the permanent sufficiently to give up its ephemeral self and being, that a spiritual union of the “Heavenly man” with the “Virgin of the World” is accomplished and a new Saviour of Humanity is born here on earth but “without sin.” Alas, few are they who are fit to join that Holy Brotherhood where each, in order to gain admittance, must be at one with the Christ within him. Deity in Man is symbolised by Tau, a double glyph. Tau is formed from the figure Seven and the Greek letter Gamma, symbols of divine and earthly life, respectively. In its terrestrial attachment, Tau is the Sun shorn of his beams. In Greek Mythology, Tau is the iron lathe of Procrustes, the Attican Vishvakarman. Christos is Prometheus, a personification of the Great Logoic Sacrifice. On sending out its personal ray, Christos or Higher Manas becomes “crucified between two thieves”: the lower, impure tendencies that after death dissipate in Kama-Loka, and the higher aspirations that survive death and reascend the cyclic arc. Vishvakarman, the creator and “carpenter” of gods and men, crucifies Vikartana on a lathe and, cutting off the eighth part of his rays, deprives his head of its effulgence and creates round it a dark aureole. Christos is the “Man-God” of Plato, who crucifies himself for an eternity in the darkness of matter for the redemption of the Spirit of Light from the Kingdom of Darkness. As Deity and Man are One, so Christ is the God in Space and Man’s Saviour on Earth. Christos is the eternal, real Individuality or Universal Altruism, whereas Jesus-Chrestos is the ephemeral, false individuality or Egotism. Man is Deity on Earth, whose body is the cross of flesh, on, through, and in which he is ever crucifying and putting to death Christ, the Divine Logos, who is his benefactor and true friend. Chrest is a Ray made manifest from that Centre of Life which is hidden from the eyes of Humanity for and in Eternity. That Centre is the real Christ, crucified as a body of flesh and bones. The great mystery is at last unravelled: Christos, incarnating in Chrestos, becomes for certain purposes a willing candidate for a long series of tortures, mental and physical. Chrestos is the mortal man who, by crucifying the man of flesh and his passions on the Procrustean bed of torture, is reborn Immortal and leaves the animal-man behind him tied on the Cross of Initiation like an empty chrysalis. Then, his Higher Soul becomes as free as a butterfly.

Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 57

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Cross is the time-honoured symbol of pre-Cosmic Divine Mind. The four points correspond to birth, life, death, and immortality. The Hidden Deity represented by the circumference of a Circle, and the Creative Power (Androgynous Word) by the diameter across it, is the cornerstone of Esoteric Cosmogony, Theogony, and Anthropogony. With the old Aryans, the Egyptians, and the Chaldeans, the diameter across the Circle embraced the idea of eternal and immovable Divine Thought in its Absoluteness, separated entirely from the incipient stage of the so-called creation. With the Hebrews, however, that which has been embodied in the Pentateuch and especially in Genesis, is simply the secondary stage of Cosmogenesis, i.e., the mechanical law of creation, or rather of construction; while Theogony is hardly, if at all, outlined. Jehovah was the tribal property of the Jews and no higher, inseparable from, and unfit to play a part in, any other but the Mosaic Law. Astronomically, the “Most High” is the Sun, and the “Lord” is one of his seven planets.. The meaning of Moses beseeching the Lord to show him “his glory” interpreted by two Kabbalists. Moses and Jehovah are in numerical harmony because the number of Moses is that of “I am, That I am,” i.e., 345. The number of Jehovah is 543, the reverse of 345. When the “back parts” of Moses and his “face” are added up we have 888, which is the Gnostic-Kabbalistic name of Jesus. The Sphinx has been devouring the brightest and the noblest intellects of Christendom but, at last, she is now conquered. It is not the Sphinx, however, who, burning with the shame of defeat had to bury herself into the sea, but the variegated symbol of Jehovah, whom Christians have accepted as their God. The Cross is one of the most ancient symbols, perhaps the most ancient. IAO is certainly a title of the Supreme Being, and belongs partially to the Ineffable Name; but it neither originated with, nor was it ever the sole property of, the Jews. IAO is an old mystic name of the Supreme deity of the Semites. In the old religion of the Chaldeans the highest divinity, enthroned above the seven heavens representing the spiritual light principle, was also called IAO who, like the Hebrew Yaho, was mysterious and unmentionable, and whose name was communicated only to the initiated. The ansated Cross represented Vishvakarman, the carpenter and artificer of the Gods crucifying the “Sun-Initiate” on the cruciform lathe, imparted the grand idea of man’s spiritual birth, not his physical regeneration. The candidate for initiation, being attached to the astronomical Cross, is a much grander and nobler idea than that of the origin of terrestrial life. On the other hand, the Semites had no other or higher purpose in life than that of procreating their species. Geometrically demonstrated, the Jewish Deity is merely an even number — the illusionary duad — never the One Absolute All; symbolically, a euhemerized Priapus. And all this can hardly satisfy those thirsting after real spiritual truths, not such a blasphemous and gross caricature of the Ever Unknowable. Even the most learned of modern Kabbalists can see in the Cross and Circle nothing but a symbol of the manifested creative and androgyne deity in this phenomenal world. But the Eastern Occultist declines to worship any anthropomorphic God. A Being, “having a mind like that of man, only infinitely more powerful,” is no God that has any room beyond the cycle of physical creation. That Being is, at best, one of the creative subordinate powers, the totality of which is called the Sephiroth, the Heavenly Man, and Adam Kadmon — the Second Logos of the Platonists. The initiated Hindus know how to “square the Circle” far better than any European. Western Mystics commence their speculation only at that stage when the universe “falls into matter,” as the Occultists say. From the first to the last chapter of the Pentateuch every scene, character, and event are connected with the origin of birth in its crudest and most brutal form. God is a Circle, the centre of which is everywhere and the circumference nowhere. Circle and Cross are inseparable. It is not in the Bible that we have to search for the origin of the Cross and Circle, but beyond the Flood. Deity is eternal perpetual motion, the Ever-Becoming, as well as the Ever-Universally-present, and the Ever-Existing. The Circle is its outward veil. The Crux Ansata unites the Circle and the four corners of the Cross. The Cross below the Circle stands for human procreation, and therefore oblivion of the divine origin of the Cross within the Circle and the divine pedigree of Man. The cruciform noose is a Cross in a Circle, a Crux Ansata truly; but it is a Cross on which all the human passions have to be crucified before the Yogin passes through the “strait gate,” the narrow Circle that widens into an infinite one, as soon as the inner man has passed the threshold. The Pleiades are the central group of the Milky Way, and the Central Point around which our Universe of fixed stars revolve in their respective orbits. It is this Circle and the starry Cross on its face that play the most prominent part. The Universe is periodically manifested by accelerated Motion, propelled by the Breath of Unknowable Power. The Spirit of Life, Infinite Wisdom, and Immortality are symbolised by the Circle and the Astronomical Cross within, the ouroboric Serpent or Dragon, and the Winged Globe which evolved as the Egyptian Scarabæus — suggesting the peregrinations of the Soul, each lower form unfolding a higher one. Self-moving numbers preceded mathematical numbers. The Planetary Spirits, or Creative Powers, were represented as Invisible Circles, the prototypic causes and builders of the heavenly orbs, which are Their visible bodies or coverings. Our visible Sun orbits ever closer around the Invisible Central Sun, which is the Spirit of Kosmos — abstract and formless because homogeneous and impartite — the Centre of Intelligence-Wisdom in every organised Universe, and Solar systems to be. Theos is neither the Spirit of Truth nor Spiritual Intelligence, but their Father. Far greater and more exacting deity than the “god” of this world, supposed to be “good,” is the Law of Karma. And this Universal Deity demonstrates that the lesser one, our personal god, has no power to arrest her mighty hand, for causes initiated by our thoughts and actions generate smaller causes, and call forth the unerring Law of Retribution that predestines nothing and no one. The Honoured One dwells in the Centre as in the Circumference, but it is only the reflection of the hidden Deity. The plane of the surface of the Circle is the World Soul. Those who, by unifying and individualizing the Universal Presence, have synthesized it into one symbol — the Central Point in the Crucifix — they have never seized the true Spirit of the teaching of Christ, and by their spurious interpretations they have degraded it in more than one way. They have forgotten the Spirit of that universal symbol and have selfishly monopolized it — as though the Boundless and the Infinite can ever be limited and conditioned in one man, or even in a nation! Alone, among the Apostles of the Western religion, Paul seems to have fathomed out the archaic mystery of the Cross. The four points of the Cross represent in succession birth, life, death, and immortality. To crucify before the sun is a phrase used of initiation. It comes from Egypt via from India. The initiated adept, who had successfully passed through all the trials, was simply tied on a couch (not nailed) in the form of a Tau or a Svastika, without the four prolongations, and then plunged in a deep sleep, the Sleep of Siloam. Vishvakarman, the all-seeing god, the great architect of the world and creative power, sacrifices himself to himself. The Spiritual Egos of every mortal are of His own essence, and one with Him. The symbol of Crucifixion is the origin of measures, shadowing forth creative law and design. Man was the primordial Word, the very first word possessed by the Hebrews, whoever they were, to carry the idea by the sound of a man. The numerical value of that word is 113, and carried with it the elements of the cosmical system displayed. The figure of Vithoba, even to the nail-marks on the feet, is that of Jesus crucified, in all its details, save the Cross. That man was meant, is proved by the fact of the Initiate being reborn after his crucifixion on the Tree of Life. That tree, through its use by the Romans as an instrument of torture, and by the ignorance of Christian schemers, has now become the tree of death! Thus one of the seven esoteric meanings, implied in the mystery of Crucifixion by the inventors of the system, is now revealed by the geometrical symbols containing the history of the evolution of man. The queer injunction in the Old Testament to crucify men before the Lord, the Sun, is no prophecy at all but has a direct phallic significance. The Cross is not a human invention, it is a time-honoured symbol of cosmic ideation and of the divine soul in man: eternal in its potentiality, periodical in its potency. Later, it expanded in that of the mortal who, by crucifying his flesh and passions on the Procrustean bed of torture, is reborn Immortal — leaving behind the animal-man tied on the Cross of Initiation. Like an empty chrysalis, the Spiritual Soul is now free as a butterfly. Much later, owing to the gradual loss of spirituality, the Cross was degraded to a phallic symbol. Eventually, the Cross was adopted and manipulated by Christianity, yet it was phallic from the very beginning. But the Cross does not belong exclusively to the Churches: its metaphysical meaning is too much for the champions of the religion of sensualism to grasp. The Cross is pre-eminently is Kabbalistic, representing the opposition and quaternary equilibrium of the elements.

Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 56

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Apocalypsis is a Kabbalistic book, par excellence, far older than Christianity. The author of Apocalypsis is no other than Oannes, the Chaldean Dagon or Man-Fish, who rose every day from the Persian Gulf and taught wisdom to men. As the sun sunk below the horizon, he retired into the sea passing the night in the deep for he was amphibious, i.e., he lived on two planes: the spiritual and the physical. The Gnostic Oannes-John and the Hindu Vishnu are one and the same, personifications of Microcosm, the Inner Man. The numerical value of words, known as Isopsephia, is a branch of the ancient sacerdotal language. Words or phrases that share the same numerical value also share the same spiritual significance. Isopsephia was taught in the Lesser Mysteries but the language itself was reserved for high initiates alone. When good and evil come to an equilibrium in the scales of human actions, 666 million men will have “Supreme Wisdom” incarnated in them. The Christian application of the compound name Jesus-Christ is based on Gnostic and Eastern Mysticism. St. John’s Apocalypsis has been written in the mystery language of the ancient Tannaïm, a relic of Egyptian and Chaldean Wisdom. The Tannaïm were Initiates from whom the wisdom of the Kabbalah was obtained by the later Talmudists. Number 6 was the symbol of our globe, ready to be animated by divine spirit. Figure 6 stands for the Earth in autumn and winter; figure 7, the Central Informing Force, in spring and summer. The ancients divided our globe into 60 degrees, which, multiplied by 60, became 3,600, the Great Year. Hence also the hour, with its 60 minutes of 60 seconds each. Number 6 has now completed the Earth, a globe with a cross over it. Number 7 is the festival day of the Earth and birthday of our world. It represents the seven principles throughout Kosmos, Nature, and Man. The Monad has to pass through its mineral, vegetable and animal forms, before the Light of Logos is awakened in animal man. Till then, the animal form cannot be referred to as a thinking man but has to be regarded as a Monad imprisoned in ever-changing forms. 666 is the isopsephic value of the mind in animal man, devoid of any noetic element. 666 stands for the physical man of the late Third (Lemurian) to early Fourth (Atlantean) Root-Races. This is the very “beast” of the Revelation and Plutarch’s “Eight Race” man. The isopsephic value of Plato’s word for the Lower Mind (Η Φρην) is also 666, suggesting that the Higher Mind is dormant. A hint for Masons: learn to multiply 333, and you may strike 666 instead. Cosmogenesis and Anthropogenesis numerically and geometrically expressed. The One attracts within itself the Divine Unity of the One Circle and forms out of It the Perfect Square, thus “squaring the circle.” The Great Circle or Ring Pass-Not is the “Rope of the Angels” hedging off the phenomenal from the noumenal Kosmos. That Circle is the Universal Principle which, from any given point, expands to embrace all things, while embodying the potentiality of every action in Kosmos. How does the Triangle become the Square? How does the Square become the Six-faced Cube? How does the Triad becomes a Tetrad, the Pythagorean Perfect Square in heaven, and a Cube on earth? Mathematically expressed, Logos become Tetragrammaton, i.e., the Three become Four. When the Spiritual Ego, the holy number 7, germ and matrix of the 6, enters the animal body, the 6 faces of the cube unfold, thus forming the cross of passions upon which material man (Chrēstos) crucifies himself and disappoints his glorious Spirit (Christos). Kabbalistic interpretation of the “crucifixion nails” reveals their sexual meaning. The occult meaning of the Svastika, emblem of the activity of Fohat, symbolised by the figure 6 and the Sacred Four, explained.26 Number 7, being the compound of 6 + 1, is the Number of numbers. Metaphysically, number 7 is the ever invisible centre, the spirit of everything, as there exists no body with six lines constituting its form without a seventh being found as the central point in it — which is the source and origin of the six. Esoterically, number 7 symbolises the secondary “perfection” for it is related only to the manifested planes. Whereas the Greek Delta is the “vehicle of the unknown Deity.” Exoterically, number 3 became the ideograph of the three material elements — air, water, earth; plus number 4, the principle of all that which is neither embodied nor perceptible. But this has never been accepted by the real Pythagoreans. With the Egyptians, number 7 was the symbol of life eternal, and this is why the Greek letter Z, which is but a double 7, is the initial letter of the verb ZΩ (I live) and of Zeus, Father of all living. Interpreted by the Pythagorean Key, the 365 days of a solar year read “The Earth animated by the Spirit of Life.” Number 7 interpreted astronomically, geometrically, and sexually. Astronomically, number 7 is closely connected with the Atlantides who have become the Seven Pleiades. The two are connected with the destinies of nations, as shaped by past events according to Karmic law. Kartikeya-Mars, the occult symbol of the cycle of Naros, is composed of 600, 666, and 777 years. Esoterically, number 7 is symbolised by two interlaced triangles, forming a six-pointed star around a central point. For Seven is the germ of the six and their matrix. In the old Sanskrit works number 6 is mentioned more often than 7, the central position of which is implied by the point that had produced the first line. Geometrically, 7 is the number of the spiritual man, symbolised by the cube unfolding as “cross.” Deity in Man is symbolised by the Tau cross, a double glyph. Tau is formed from the figure 7 and the Greek letter Γ, symbols of divine and earthly life, respectively. In its terrestrial attachment, Tau is the Sun shorn of his beams. The days of the solar year correspond with the 7 principles of psychic man, and the 7 aspects of the physical man. The sexual meaning of the crucifixion nails, when numerically interpreted, explain how number 6 became 7. The position of the three nails into the crucified’s extremities and on the cross, form the corners of a triangle facing down. The three nails with the three wounds are in number 6, which denotes the 6 faces of the cube when unfolded. When the feet are separated, the three wounds become four, forming a square, and thus the number of the crucified (3 + 4) become 7, a most holy number. And when 3 and 4 kiss each other, they form the Procrustean bed of torture where Prometheus is crucified. While 7 is the feminine number of pristine purity, 9 is the number of the phallic or male energy. But the Jews made of number 7 a feminine number of generation, thus introducing the phallic element into religion. 777 is the isopsephic value of the Cross (Σταυρος) and symbol of the Kosmic Man. Radiating from a Pyramid of Heavenly Stars, 777 enlightens the inferior worlds. The mundane cross is the oldest phallic symbol of the dual generative power, not the instrument of the alleged crucifixion. Jesus was crucified by his own Church, not by Scripture. Christos is the Man-God of Plato, who crucifies himself for an eternity in the darkness of matter, in order to redeem the Spirit of Truth from the clutches of untruth and self-deceit. The Fathers have falsified Jesus’ last words and made him a victim of his own success. The paronomastic terms Chrēstos and Christos are linked astrologically — a double pun. Scorpio is Chrēstos in humiliation; Leo, Christos in triumph. Christos is the eternal, real Individuality, or universal Altruism; whereas Jesus-Chrēstos is the mortal man who, by crucifying the man of flesh and his passions on the Procrustean bed of torture, is reborn Immortal and leaves the animal-man behind him tied on the Cross of Initiation like an empty chrysalis. Then, his Higher Soul becomes as free as a butterfly. Christos is the God in Space and Man’s Saviour on Earth. What is the meaning of Moses beseeching the Lord to show him “his glory”? A grotesque verse from Exodus interpreted esoterically. Why Moses and Jehovah are in numerical harmony? Because the number of Moses is that of “I am, That I am,” i.e., 345. The number of Jehovah is 543, the reverse of 345. Number 8 symbolises the regular Kosmic breathing overseen by eight gods. Number 8 also symbolises the equality of units, order and symmetry in heaven, transformed into inequality and confusion on earth by man’s intense selfishness and rebellion against Nature’s decrees. If number 6 was the symbol of our globe ready to be animated by a divine spirit, number 9 is the symbol of our globe informed by an evil spirit. 888 is the Gnostic and Kabbalistic number of Jesus (Ιησους), and also the tripartite division of a solar day. When the “back parts” of Moses and his “face” are added up we have 888, which is the Gnostic-Kabbalistic name of Jesus. The main purpose of this system of number checks was to preserve in perpetuity the exact value of the Lunar Year in the natural measure of days. The Semites seem to have had no higher purpose in life than that of procreating their species. Jewish Deity is proved to be, at best, only the manifested duad, never the One Absolute ALL. The Jews had no aspirations towards the Ideal.

Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 88

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With introductory notes on the controversy between Madame Blavatsky and a French Canon, by Boris de Zirkoff. Part 1. Abbe Roca’s ecclesiastical views upon the Esotericism of Christian Dogma. Part 2. Madame Blavatsky responds to Abbe Roca’s Esotericism of Christian Dogma. Christian texts are allegories to the archaic mysteries of the Cycle of Initiation, and keys to the once universal mystery-language. When esoterically interpreted, they reveal their fundamental identify with the same Universal Truths. By imposing the dogma of the “Word made flesh,” the Latin Church is diametrically opposed to the tenets of Eastern Occultism, thus maintaining an abyss between East and West as long as neither yields an inch. The New Testament is a western allegory founded upon universal mysteries, the first historical traces of which, in Egypt alone, go back at least to 6.000, years before the Christian era. Today’s Christians are the usurpers of a name they no longer understand. By denying the Divine Logos to any other man, except Jesus of Nazareth, the Churches carnalised the Christos of the Gnostics, and that alone prevents them having any point in common with the disciples of the Archaic Wisdom. Krishna, the historical hero, is mortal; but Vishnu, the divine Principle which animates him, is immortal. Vishnu absorbs only that part of himself which had animated the Avatara. The Church of Rome was Gnostic, just as much as the Marcionites were, until the middle of the second century. Further evidence that Rome has wandered farthest from the real religion of the mystical Christ is that it adopted the solar tonsure proper to the Egyptian priests of the public temples, and to the lamas and bonzes of the popular Buddhist cult. No “sacrificial victim” can be united with Christ triumphant before passing through the stage of the suffering Chrēst, who was put to death on the cross of his passions. It is Christos Himself who directs the occult movement. The Astronomical Christos can have only one anniversary of birth and resurrection in years because his parents are the Sun and the Moon, the heavenly bodies that accompany “the Man crucified in Space.” Paul had been converted not to Jesus of Nazareth but to the Christos of the Gnostics. In his Epistles he has been made to fulminate against the heretics — Peter, James, and the other Apostles! The sacred fire which Prometheus “stole” from the gods is the flame of self-consciousness, the spark that quickened the human mind. The supposed “theft” of the sexual flame is the outcome of evolution, of which the Darwinian theory is but the rough exterior husk on the material plane. Since men had discovered the secret of physical creation, and were procreating in their turn, what was the use of god-creators? The true Christ is the glorious Ego, triumphant over the flesh. We solemnly reject the dogma of Ascension, which degrades the great mystery of Universal Unity. Mysteries were invented by those who are bend on exercising power in order to manipulate the ignorant by arrogating the prerogative of gods. Did you know that the “mysteries” of the Catholic Church are those of the Brahmanas, though under other names? We will never accept either a Christ “made-flesh” or an anthropomorphic God, still less a “Shepherd” in the person of a Pope. Part 3. Abbe Roca counter-responds to Madame Blavatsky’s observations. Part 4. Madame Blavatsky debunks Abbe Roca’s mistaken notions concerning her observations. The Abbé has consigned the theological Christ to the background, and has not breathed a word about the esoteric Christos. He bears me a grudge for having displayed what he pleases to call “such erudition.” He deceives himself in fancying he understands Buddhism but he does not know it even exoterically, any more than Hinduism, even in its popular form. Theosophy is neither Buddhism, Christianity, Judaism, Mohammedanism, Hinduism, nor any other –ism: it is the esoteric synthesis of the world’s religions, philosophies, and sciences. Abbé Roca has fabricated for himself a Christianity of his own. A-brahm, in Sanskrit, means a non-Brahmana, a man driven out from the Brahmin caste, i.e., a man of inferior caste. Our Masters are far too great to bedizen themselves with the peacock’s feathers of infallibility. The puff of wind which knocks down a house of cards may easily pass for a heavy squall in the eyes of the architect who built it; but if the Abbé lays the blame on the puff, rather than on the weakness of his edifice, it is certainly not my fault. The homage he renders to the wisdom of our Masters, instead of intoxicating me by its heady fumes as he alleges, it made me feel an even deeper mistrust of his motives. A divine Christ has never existed under a human form outside the imagination of blasphemers, who have carnalised a universal and wholly impersonal principle. Unlike Abbé Roca, a true Buddhist would not even think of striking a dog to stop him from barking. The Man-God of the Christians was never historical person. He is a deified personification of the glorified type of the great Hierophants of the Temples, and his story as told in the New Testament is a mere allegory, assuredly containing profound esoteric truths, but still an allegory. Can one, who is inferior to the angels, be God? Matthew’s “strait is the gate and narrow is the way” applies neither to the Abbé nor his faith. In his Church, the way and the gate to heaven become wider in proportion to the sums paid by the faithful. The Churches, which style themselves “Christian,” are nothing but whited sepulchres filled with the dead bones of esoteric paganism and moral putrefaction. It is infinetly more difficult, more meritorious, and more godlike, to live for the love of, whether man or an ideal, than to die for it. The Abbé tells us one thing, and the history of his Bible quite another. Paul was never an apostle of ecclesiastical Christianity: he was the Gnostic adversary of Peter. Here is how a Bavarian theologian, with a lively imagination, made of the calculations of Pliny and Suidas a Japanese salad! And here is a fine passage “of the gnosis” from Bavaria that Dr. Sepp had found at the bottom of a pot of beer. We have thus shown to the Abbé what we, Occultists, know as opposed to what some Fathers of the Church believed they knew. Not only he deceives himself, he is hopelessly optimistic. Though I amply elaborated upon the real Christ, i.e., the impersonal pre-Christian Logos, Abbé Roca keeps reverting back to the ecclesiastical and dogmatic Christ of his Church. Part 5. Abbe Roca’s final response annotated by Madame Blavatsky. Part 6. Fearless Roca was defrocked for coquetting too openly with Theosophy. Alas! His glorious dream of a reconciliation between Pantheistic Theosophy and a Socialistic Latin Church, under a Caesaro-Papal head, came to an abrupt end.

Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 16

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The world is asked to believe that, while the Planetary Angels of the Church are divine Beings, the genuine Seraphim, these very same angels under identical names and planets are the “false” Gods of the Ancients. The circle dance of the planets, prescribed by the Amazons for the Mysteries, is called “lascivious” when performed by the Pagans, but not King David’s reprehensible dance, during which he uncovered himself before his maid-servants in a public thoroughfare. It was David who introduced Jehovistic worship into Judæa, after sojourning so long among the Tyrians and Philistines, where these rites were common. Having borrowed Osiris from the Egyptians, the Church Fathers thought little of helping themselves to his brother Typhon. The seven-branched chandelier of the Israelites, as well as the “wanderers” of the Greeks, had a far more natural meaning, a purely astrological one to begin with. But, symbol for symbol, we prefer the sun to a candlestick. One can understand how the latter came to represent the sun and planets, but no one can admire the chosen symbol. There is poetry and grandeur in the sun when it is made to symbolise the Eye of Ormuzd, or of Osiris. One must forever fail to perceive that any particular glory is rendered to Christ by assigning to him the trunk of a candlestick in a Jewish synagogue. The chandelier represented the motion of the seven luminaries, describing their astral revolution. To the right and the left of that candelabrum projected six branches, each of which had its lamp, because the Sun placed as a candelabrum in the middle of other planets distributes light to them. There are two suns, a sun adored and a sun adoring. There are seven series of Cosmocratores, which are double: the higher ones are commissioned to support and guide the superior world; the lower ones, the inferior world. The Zoroastrians, Mazdeans, and Persians borrowed their conceptions from India; the Jews borrowed their theory of angels from Persia; the Christians borrowed theirs from the Jews. The Zoroastrian Aryans transformed the Devas, the bright Gods of India, into daevas or devils. It was their Karma that, in their turn, the Christians should vindicate on this point the Hindus. Then Ormuzd and Mithra became the daevas of Christ and Mikael, the dark lining and aspect of the Saviour and Angel. The day of the Karma of Christian theology will come in its turn. Hence, the latest interpretation by Churches that the seven-branched candlestick represents the seven Churches of Asia, and the seven planets which are the angels of those Churches. And yet, in the face of all this evidence, sun, moon, planets, are shown as being demoniacal before, and divine only after, the appearance of Christ. Then Jehovah then is made to be the Sun, and thence also the Christ of the Roman Church. The only point of difference between the exotericism of the Latin Church and that of the old Astrolators lies in the entirely arbitrary interpretation of emblems, symbols, allegories, and even names which have been shown to be identical in both.

Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 11

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Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 13

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Book Description

Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 17

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Book Description
Whenever there is a decline of virtue, an uprising of vice and injustice in the world, a Great Soul incarnates on earth for the establishment of righteousness, the destruction of the wicked, and the preservation of the just. The Hindu Redeemer preceded the Christian by some thousands of years; between the two, Gautama Buddha, reflected Krishna (who appears in every yuga) and projected into the night of the future his own luminous shadow, out of whose collected rays were shaped the outlines of the mythical Jesus, and from whose teachings were drawn those of the historical Christos. Krishna, Gautama, and Jesus appeared like true gods, each in his epoch, and bequeathed to humanity three great religions built on the imperishable rock of ages. If their religions are cleansed from the dross of priestly dogmas, they will be found to be identical for the primitive truths of all three rest on one foundation, the Archaic Wisdom Religion. Kapila, Orpheus, Pythagoras, Plato, Basilides, Marcian, Ammonius and Plotinus, founded schools and sowed the germs of many a noble thought and, disappearing, left behind them the refulgence of demi-gods. As Mussulmans will not admit that their Koran is built on the substratum of the Jewish Bible, so the Christians will not confess that they owe next to everything to the Hindu religions. The most praiseworthy Christians are modified Buddhists, though probably not one of them ever heard of Prince Siddhartha. Cruelty and mercy are finite feelings. But the Supreme Deity is infinite, hence it can only be Just, and Justice must be blind. The doctrine of Vicarious Atonement is one of the most demoralizing of doctrines. Even the faintest glimmering sense of Justice revolts against such a pernicious dogma of atonement by proxy and salvation by prayer. The effects of a cause are never limited to the boundaries of the cause, nor can the results of crime be confined to the offender and his victim. The action may be instantaneous, the effects are eternal.

Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 8

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Author: William Quan Judge
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 85

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Do not think too much of me, direct your thoughts to the Eternal Truth. For only he who is free from the heresy of separateness, brought forth by false self-identity and self-importance, can rise above the trappings of personal life and live for others. Never seek knowledge or power for any other purpose than to sacrifice it on the altar of the Great Heart, which is humanity at large. Do not fear nor fail because you feel dark and heavy. After a while, the very rage you feel will break the shrine that covers the mystery. No one can really help you till then. The “moment of choice” between good and evil, between white and black magic, is neither in space nor in time, it is the momentum of all those moments in the battle between unselfish and selfish impulses taking place in those who try to follow the higher purposes of Nature. I am my friends and my enemies, I feel them all. I am the poor, the wicked, the ignorant. Those moments of gloom are the moments when I am influenced by those ignorant ones, who are myself. Duty lies in the act itself. Our duty is to never consider our ability, but to do what needs to be done in whatever way we can, no matter how inadequate the work may appear to others. We are not the only ones to suffer upon the path. Like ourselves Masters have wept, though They do not weep any longer. Sadness comes from an appreciation of the difficulties in our way, and of the unspeakable wickedness of the human heart. The Divine Spirit, which overshadows the soul of every man, is the throne of the Invisible and Unknown God. If you reflect on That, little room will be left for sorrow or delusion. Please don’t be anxious. Insist on Carelessness. Anxiety obscures and deters. Fear and anxiety are a formidable barrier against progress, by perturbation and straining harshly. Anxiety densifies and perturbs our magnetic sphere (aura), thus rendering us less permeable to the efflux of inner life and love. Immediate rebirth is for those who are working with their heart on Master’s work and are free from self interest. Nothing foreign to Master can pollute the pure heart; our faults are not there. The heart reaches Him always, and He replies. He needs not to stoop to see our devotion for devotional love, being of a supernal quality, reaches anywhere. Even in the most menial sorts of labour, the moment a man begins working, his soul enters into a state of harmony and peace. On the plane of social intercourse words are things, but soulless and dead because that convention in which they have their birth has made abortions of them. Let us then choose with care those living messengers called words. When the soul turns its attention to the astral plane, its energy is transferred from the gross material plane to a more subtle plane composed of imponderable matter, and we then have an influx of many confused dreams and strange experiences, whether awake or asleep. Clairvoyants and untrained seers cannot distinguish between psychic and spiritual perceptions. The age is black as hell, hard as iron. Yet noble hearts keep fighting the ancient fight. They seek each other and help each other. We will not fail them. To fail would be nothing, but to stop working for Humanity and the Brotherhood of Man would be awful; we cannot and will not. The student of Occultism must either reach the goal or perish. Those who rush unprepared and before the ripe moment risk insanity. But then that insanity is their safety for the next life, or for their return to sanity. The road to heavens is dark and difficult because we do not live up to our highest ideals. And as we hamstrung by our own weaknesses, it’s no use blaming others for our own shortcomings. Egoism is a sign of shameful cowardice. The egocentric man is insignificant and helpless. All our obstructions are of our own making. All our power is drawn from the storehouse of the past. Let us love and worship humanity, instead of self, and all shall be well. Even selfishness is love, though tainted and misdirected. Let us live for each other, forgetting ourselves in the midst of so many selves who, as formerly and forever, are but our own phantasms of thinking throblets, and all shall be well. Drink the cup of life without a murmur to the last drop, whatever Karma may have in store for you. The lesson in your present life is sweet Patience that nothing can ruffle. Higher Patience is a fine line between pride and humility. Both are extremes and mistakes. How shall we be proud when we are so small? How dare we be humble when we are so great? In both we blaspheme. Regret is productive only of error. Regret is a thought, hence an energy. If we turn its tide upon the past, it plays upon the seeds of that past and vivifies them; it causes them to sprout and grow in the mind and, from thence, expression in action is but a step. Evil is the infernal end of the polarity of spirit-matter. Evil-devil is the dark side of good, yet a mighty motor on the eternal struggle of the two ever-Opposing Forces — Light versus Darkness, Buddhi versus Kama-Manas — dual aspects of the One Manifested Creative Power, which keeps building worlds and thinks through man. Like Ormuzd and Ahriman, good and evil are inseparable and interdependent. We cannot murder Life but we can destroy a vehicle of the divine Principle of Life and impede the course of a soul using that vehicle. We far more injured by this atrocious deed than by any other. It is the man of clay that sins, not the innocent Higher Ego self-imprisoned within us and spectator of our life, who suffers and weeps silently at our cruelty. Condemn the sin not the Sinner. Higher, as within us all, the divine spirit looks down in the secure knowledge that, when the lower nature has subsided into its spiritual source, all this struggle and play of force and will, this waxing and waning of forms, this progression of consciousness that throws up clouds and fumes of illusion before the eye of the soul, will have come to an end. But the real test of a man is his motive, which we neither see, nor do his acts always represent it. If acts of valour are motivated by self-interest, they are still virtuous acts, but they will not elevate the actor and will throw his calculations off-kilter. Nature strives to contain spirit, and spirit strives to be free. Despondency, doubt, fear, vanity, pride, self-satisfaction, are traps used by Nature to detain us on earth. The kind of thoughts that appeal to our senses, and which fascinate and transfix us, is another snare set by Nature lest we discover her inmost secret and rule her. Spirituality is no virtue, it is divine impersonality. Spirituality is the rootless root of all things, unborn, exempt from dissolution, eternal, and beyond the condition of spirit. In essence and substance, It is the Whole of this Universe. Death disappoints the Self for it is neither productive of real knowledge nor of service to the living. Death is the sudden lowering of a stage curtain only to be raised again at the beginning of the next act. The living have a greater part in the dead than the dead have in the living. Rise, then, from this despondency. With the sword of Knowledge and with Love, you can “become one with the great tides of being, and reach the peaceful place of safe self-forgetfulness at last.” In dreams we see the truth and taste the joys of heaven. In waking life we gradually distil that dew into our consciousness. Let thy pulses beat to heaven’s own music. Despise the life that only seeks its own. Listen to the words of the Great Teachers. Good company removes the dullness of intellect, infuses truth into speech, bestows great honour, removes sin, purifies the heart, and spreads fame in all directions. Evil company should be shunned because it gives rise to lust, anger, delusion, memory loss, discrimination loss and, at long last, total loss of one’s “Infinite Potency born from the concealed Potentiality.” Spreading like ripples at first, evil company swells vices to large-scale waves in an ocean of misery. Is there any hope for the aspirant who has no heredity of psychical development to call upon, who is not introspective by nature, and with no access to chelas for guidance reach? There is, if he purifies his motive, and cultivates an ardent and unwavering faith and devotion to the Masters who are Truth personified, though They are not yet known to him. They are generous and honest debtors, and always repay. Beyond the Hall of Learning is the Great White Lodge, the magnificent hierarchy of Masters, Gurus, and Chelas all over the world. Every aspirant to chelaship has a Guru, although he many not be aware of it. Guru is chela’s benefactor. If we have reverenced our teacher, we will now revere our unknown Guru. We must place our hand in his hand with all love, and trust, and confidence, for it is to mighty Karma we have appealed, and the Guru is an agent of Karma. Madame Blavatsky sacrificed all that mankind holds dear to bring the glad tidings of Theosophy to the West through the Theosophical Society, which thereby stands to her as a chela to his Guru. She is our next higher link in the Guruparampara chain, of which no link can be missed or by-passed. Those who try to reach The Masters by other means while disregarding or underrating scornfully her high services, violate an occult rule that cannot be broken with impunity. The limitations of self impede progress. Unless the intention is entirely unalloyed, the spiritual will transform itself into the psychic and, by acting on the astral plane, dire results may be produced by it. The highest aspirations for the welfare of humanity will become sullied with selfishness if, in the mind of the philanthropist, there lurks the shadow of a desire for self-benefit, or a tendency to do injustice, even when these exist unconsciously to himself. The powers of evil revenge themselves upon the ignorant man and his friends, and not upon those who are beyond their reach. As long we hope and desire, we shall remain apart from the Self. We are rich in hope, knowing the prize at the end of time, and are not deterred by the clouds, the storms, the miasmas, and the dreadful beasts of prey that line the road. Let us then, at the very outset, wash out of our souls all desire for reward, all hope that we may attain what we sought. We may perhaps have found one spot we may call our own, and possess no other qualification for the task. That spot is enough, it is our wholly unshaken belief in Self and the Masters. That spot is our Higher Ego, symbolised by Homer as the wild fig tree, which Odysseus took hold of it and clung to it like a bat, in order to escape falling into the whirlpool of passions below. Beware of the dreadful lures, the great causes of misery, inflamed by the malignant fever of scepticism. They keep us ensnared in our earthy prison. Compassion is the Divine Law of Universal Sympathy and Sacrifice. Overseen by Spiritual Intelligences above, Compassion is enacted by the Intelligence of Nature and Her dual forces below. Deity is Unerring Karma or Abstract Nature — the Mind and Soul of the Universe.