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Representation, Heterodoxy, and Aesthetics

Representation, Heterodoxy, and Aesthetics PDF Author: Ashley Marshall
Publisher: Rowman & Littlefield
ISBN: 1611495350
Category : Literary Criticism
Languages : en
Pages : 286

Book Description
This book is a wide-ranging study of British literature and art from the late seventeenth through the early nineteenth centuries, one that stresses the connections between visual and verbal representation.

Representation, Heterodoxy, and Aesthetics

Representation, Heterodoxy, and Aesthetics PDF Author: Ashley Marshall
Publisher: Rowman & Littlefield
ISBN: 1611495350
Category : Literary Criticism
Languages : en
Pages : 286

Book Description
This book is a wide-ranging study of British literature and art from the late seventeenth through the early nineteenth centuries, one that stresses the connections between visual and verbal representation.

Representation, Heterodoxy, and Aesthetics

Representation, Heterodoxy, and Aesthetics PDF Author: Ashley Marshall
Publisher:
ISBN: 9781611495348
Category : Art and literature
Languages : en
Pages : 0

Book Description
This book is a wide-ranging study of British literature and art from the late seventeenth through the early nineteenth centuries, one that stresses the connections between visual and verbal representation.

On Heterodox Aesthetics

On Heterodox Aesthetics PDF Author: Maria Francisca Carneiro
Publisher: Author House
ISBN: 1467827657
Category : Social Science
Languages : en
Pages : 81

Book Description
There is a new way to analyse arts whereby some concepts of logic. It is the so-called "Heterodox Aesthetics", created by Maria Francisca Carneiro. In this book you will find out an unusual way to interpretate the work of art and its paradox.

The Beautiful, Novel, and Strange

The Beautiful, Novel, and Strange PDF Author: Ronald Paulson
Publisher: JHU Press
ISBN: 1421430967
Category : Literary Criticism
Languages : en
Pages : 394

Book Description
Originally published in 1995. In The Beautiful, Novel, and Strange, Ronald Paulson fills a lacuna in studies of aesthetics at its point of origin in England in the 1700s. He shows how aesthetics took off not only from British empiricism but also from such forms of religious heterodoxy as deism. The third earl of Shaftesbury, the founder of aesthetics, replaced the Christian God of rewards and punishments with beauty—worship of God, with a taste for a work of art. William Hogarth, reacting against Shaftesbury's "disinterestedness," replaced his Platonic abstractions with an aesthetics centered on the human body, gendered female, and based on an epistemology of curiosity, pursuit, and seduction. Paulson shows Hogarth creating, first in practice and then in theory, a middle area between the Beautiful and the Sublime by adapting Joseph Addison's category (in the Spectator) of the Novel, Uncommon, and Strange. Paulson retrieves an aesthetics that had strong support during the eighteenth century but has been obscured both by the more dominant academic discourse of Shaftesbury (and later Sir Joshua Reynolds) and by current trends in art and literary history. Arguing that the two traditions comprised not only painterly but also literary theory and practice, Paulson explores the innovations of Henry Fielding, John Cleland, Laurence Sterne, and Oliver Goldsmith, which followed and complemented the practice in the visual arts of Hogarth and his followers.

Historicizing the Enlightenment, Volume 1

Historicizing the Enlightenment, Volume 1 PDF Author: Michael McKeon
Publisher: Rutgers University Press
ISBN: 1684484731
Category : History
Languages : en
Pages : 167

Book Description
The Enlightenment has been blamed for some of the most deadly developments of modern life: racism and white supremacy, imperialist oppression, capitalist exploitation, neoliberal economics, scientific positivism, totalitarian rule. These developments are thought to have grown from principles that are rooted in the soil of the Enlightenment: abstraction, reduction, objectification, quantification, division, universalization. Michael McKeon’s new book corrects this defective view by historicizing the Enlightenment--by showing that the Enlightenment has been abstracted from its history. From its past: critics have ignored that Enlightenment thought is a reaction against deadly traditions that precede it. From its present: the Enlightenment extended its reactive analysis of the past to its own present through self-analysis and self-criticism. From its future: much of what’s been blamed amounts to the failure of its posterity to sustain Enlightenment principles. To historicize the Enlightenment requires that we conjure what it was like to live through the emergence of concepts and practices that are now commonplace—society, privacy, the public, the market, experiment, secularity, representative democracy, human rights, social class, sex and gender, fiction, the aesthetic attitude. McKeon’s book argues the continuity of Enlightenment thought, its consistency and integrity across this broad range of conceptual domains. It also shows how the Enlightenment has shaped our views of both tradition and modernity, and the revisionary work that needs to be done in order to understand our place in the future. In the process, Historicizing the Enlightenment exemplifies a distinctive historiography and historical method. Published by Bucknell University Press. Distributed worldwide by Rutgers University Press.

The Social Institution of Discursive Norms

The Social Institution of Discursive Norms PDF Author: Sonia Sedivy
Publisher: Routledge
ISBN: 9780367808662
Category : Art
Languages : en
Pages : 422

Book Description
"This is the first collection of essays focused on the many faceted work of Kendall L. Walton. Walton has shaped debate about the arts for the last 50 years. He provides a comprehensive framework for understanding the arts in terms of the human capacity of make-believe that shows how different arts-visual, photographic, musical, literary or poetic-can be explained in terms of complex structures of pretense, perception, imagining, empathy and emotion. His ground-breaking work has been taken beyond aesthetics to address foundational issues concerning linguistic and scientific representations-for example about the nature of scientific modelling or to explain how what we say is mostly quite different from the literal meanings of our words. Contributions from a diverse group of philosophers probe Walton's detailed proposals and the themes for research they open to provide an overview of important debates that have Walton's work at their core. This book will be of interest to scholars and graduate students working on aesthetics across the humanities, as well as those interested in the topic of representation and its intersection with perception, language, science, and metaphysics"--

Reading Swift's Poetry

Reading Swift's Poetry PDF Author: Daniel Cook
Publisher: Cambridge University Press
ISBN: 1108840957
Category : Literary Criticism
Languages : en
Pages : 325

Book Description
This book explicates Jonathan Swift's poetry, reaffirming its prominence in competing literary traditions.

Godless Fictions in the Eighteenth Century

Godless Fictions in the Eighteenth Century PDF Author: James Bryant Reeves
Publisher: Cambridge University Press
ISBN: 1108874819
Category : Literary Criticism
Languages : en
Pages : 297

Book Description
Although there were no self-avowed British atheists before the 1780s, authors including Jonathan Swift, Alexander Pope, Sarah Fielding, Phebe Gibbes, and William Cowper worried extensively about atheism's dystopian possibilities, and routinely represented atheists as being beyond the pale of human sympathy. Challenging traditional formulations of secularization that equate modernity with unbelief, Reeves reveals how reactions against atheism rather helped sustain various forms of religious belief throughout the Age of Enlightenment. He demonstrates that hostility to unbelief likewise produced various forms of religious ecumenicalism, with authors depicting non-Christian theists from around Britain's emerging empire as sympathetic allies in the fight against irreligion. Godless Fictions in the Eighteenth Century traces a literary history of atheism in eighteenth-century Britain for the first time, revealing a relationship between atheism and secularization far more fraught than has previously been supposed.

Swift and Others

Swift and Others PDF Author: Claude Rawson
Publisher: Cambridge University Press
ISBN: 1107034787
Category : Literary Criticism
Languages : en
Pages : 317

Book Description
Explores the impact of the great satirist Jonathan Swift on other writers of the English Augustan tradition.

Periodizing Secularization

Periodizing Secularization PDF Author: Clive D. Field
Publisher: Oxford University Press
ISBN: 0192588575
Category : Social Science
Languages : en
Pages : 336

Book Description
Moving beyond the (now somewhat tired) debates about secularization as paradigm, theory, or master narrative, Periodizing Secularization focuses upon the empirical evidence for secularization, viewed in its descriptive sense as the waning social influence of religion, in Britain. Particular emphasis is attached to the two key performance indicators of religious allegiance and churchgoing, each subsuming several sub-indicators, between 1880 and 1945, including the first substantive account of secularization during the fin de siècle. A wide range of primary sources is deployed, many of them relatively or entirely unknown, and with due regard to their methodological and interpretative challenges. On the back of them, a cross-cutting statistical measure of 'active church adherence' is devised, which clearly shows how secularization has been a reality and a gradual, not revolutionary, process. The most likely causes of secularization were an incremental demise of a Sabbatarian culture (coupled with the associated emergence of new leisure opportunities and transport links) and of religious socialization (in the church, at home, and in the school). The analysis is also extended backwards, to include a summary of developments during the eighteenth and early nineteenth centuries; and laterally, to incorporate a preliminary evaluation of a six-dimensional model of 'diffusive religion', demonstrating that these alternative performance indicators have hitherto failed to prove that secularization has not occurred. The book is designed as a prequel to the author's previous volumes on the chronology of British secularization - Britain's Last Religious Revival? (2015) and Secularization in the Long 1960s (2017). Together, they offer a holistic picture of religious transformation in Britain during the key secularizing century of 1880-1980.