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Author: Chun-chieh Huang Publisher: University of Hawaii Press ISBN: 0824880382 Category : Religion Languages : en Pages : 281
Book Description
Among twentieth-century Confucians, Xu Fuguan (1904–1982) remains preeminent. This volume, written by Chun-chieh Huang, an authority on Xu’s life and thought, offers English-speaking readers for the first time an exhaustive analysis of the philosopher’s original ideas and research. A distinguished member of the group of Contemporary New Confucians, Xu made a significant contribution to the revival of Chinese culture and society, and the present book outlines the specific features of his legacy in comparison with the views of some of his influential Chinese and Japanese contemporaries. The topics covered illustrate an overarching idea, namely, the innovative way in which Xu Fuguan answers a major question concerning Chinese culture, one posed by Chinese intellectuals since the May Fourth Movement: how best to approach the modernization of China. Xu’s work is based on the assumption that Confucian thought and ethics—the core of Chinese tradition—can be modernized because “there is nothing in it which is not compatible with the idea of human dignity or rights in modern society.” Xu addresses the question of China’s modernization by offering arguments in favor of building a connection between Confucianism and democracy, mainly its political dimension. Huang places his subject in the vast context of twentieth-century Chinese Confucian studies and the history of East Asian thought. He compares Xu Fuguan with his most influential opponents Hu Shi (1891–1962) and Fu Sinian (1896–1950) as well as fellow Confucians Tang Junyi (1909–1978) and Mou Zongsan (1909–1995). Huang draws further comparisons between Xu’s thought and that of Japanese Enlightenment philosopher Fukuzawa Yukichi (1835–1901) and the father of contemporary Japanese capitalism, Shibusawa Eiichi (1840–1931). These contrasts highlight the “Chineseness” of Xu’s theories and the marks left by traditional Chinese thought and culture on his writing and life in the countryside, where he spent much of his youth.
Author: Chun-chieh Huang Publisher: University of Hawaii Press ISBN: 0824880382 Category : Religion Languages : en Pages : 281
Book Description
Among twentieth-century Confucians, Xu Fuguan (1904–1982) remains preeminent. This volume, written by Chun-chieh Huang, an authority on Xu’s life and thought, offers English-speaking readers for the first time an exhaustive analysis of the philosopher’s original ideas and research. A distinguished member of the group of Contemporary New Confucians, Xu made a significant contribution to the revival of Chinese culture and society, and the present book outlines the specific features of his legacy in comparison with the views of some of his influential Chinese and Japanese contemporaries. The topics covered illustrate an overarching idea, namely, the innovative way in which Xu Fuguan answers a major question concerning Chinese culture, one posed by Chinese intellectuals since the May Fourth Movement: how best to approach the modernization of China. Xu’s work is based on the assumption that Confucian thought and ethics—the core of Chinese tradition—can be modernized because “there is nothing in it which is not compatible with the idea of human dignity or rights in modern society.” Xu addresses the question of China’s modernization by offering arguments in favor of building a connection between Confucianism and democracy, mainly its political dimension. Huang places his subject in the vast context of twentieth-century Chinese Confucian studies and the history of East Asian thought. He compares Xu Fuguan with his most influential opponents Hu Shi (1891–1962) and Fu Sinian (1896–1950) as well as fellow Confucians Tang Junyi (1909–1978) and Mou Zongsan (1909–1995). Huang draws further comparisons between Xu’s thought and that of Japanese Enlightenment philosopher Fukuzawa Yukichi (1835–1901) and the father of contemporary Japanese capitalism, Shibusawa Eiichi (1840–1931). These contrasts highlight the “Chineseness” of Xu’s theories and the marks left by traditional Chinese thought and culture on his writing and life in the countryside, where he spent much of his youth.
Author: Chun-chieh Huang Publisher: V&R Unipress ISBN: 3847004085 Category : Science Languages : en Pages : 298
Book Description
This volume tells the story of the importance of the Confucian traditions and why and how Confucian texts were reinterpreted within the different ambiances and contexts around East Asia. The vitality of East Asian Confucianisms stems from the desire of Confucian thinkers to interpret the core values of the Confucian classics in line with conditions and changes in their own times and location. Although all the interpretations that were advanced in China, Korea and Japan were specific to their own era, they do still share some themes. This book reveals that »East Asian Confucianisms« forms an intellectual community that is transnational and multi-lingual and has evolved in interaction between Confucian »universal values« and the local conditions present in each East Asian country.
Author: Téa Sernelj Publisher: Cambridge Scholars Publishing ISBN: 1527574431 Category : Art Languages : en Pages : 280
Book Description
Xu Fuguan (1904-1982) is one of the central representatives of the second generation of Taiwanese Modern Confucianism. This book focuses primarily on his fundamental contributions to the philosophy of this intellectual current, particularly his reinterpretations and reevaluations of the basic axiological concepts of the original Confucian and Daoist aesthetics. It also addresses issues related to his attempts to preserve, systematize, and modernize traditional Chinese aesthetics. Xu Fuguan’s theory of the Chinese ideational tradition is defined by the paradigm of the traditional link between ethics and aesthetics. The book highlights the importance of the complementary interaction between Confucianism and Daoism in Xu’s theory. In his interpretation of Chinese aesthetics, Xu also incorporated a comparative perspective and contrasted it with Western aesthetics. However, the book shows that his analysis of Western aesthetics is too generalized and therefore problematic. These difficulties are also manifested in Xu’s superficial understanding of modern Western art and culture. Nevertheless, this does not detract from the great relevance of his studies of traditional Chinese aesthetics. Xu Fuguan’s central theoretical contributions, such as the concept of concerned consciousness, the concept of qiyun shengdong, and the systematic explanation of the axiological foundations of Chinese aesthetics presented and analyzed in this book, are among the most important philosophical innovations elaborated by Modern Confucian theory. These novel approaches are also interesting from the perspective of global theoretical discourses, as they reveal important, culturally conditioned differences between traditional Western and traditional Chinese philosophy in terms of their respective ways of perceiving and interpreting reality.
Author: Chun-chieh Huang Publisher: University of Hawaii Press ISBN: 0824880528 Category : Religion Languages : en Pages : 281
Book Description
Among twentieth-century Confucians, Xu Fuguan (1904–1982) remains preeminent. This volume, written by Chun-chieh Huang, an authority on Xu’s life and thought, offers English-speaking readers for the first time an exhaustive analysis of the philosopher’s original ideas and research. A distinguished member of the group of Contemporary New Confucians, Xu made a significant contribution to the revival of Chinese culture and society, and the present book outlines the specific features of his legacy in comparison with the views of some of his influential Chinese and Japanese contemporaries. The topics covered illustrate an overarching idea, namely, the innovative way in which Xu Fuguan answers a major question concerning Chinese culture, one posed by Chinese intellectuals since the May Fourth Movement: how best to approach the modernization of China. Xu’s work is based on the assumption that Confucian thought and ethics—the core of Chinese tradition—can be modernized because “there is nothing in it which is not compatible with the idea of human dignity or rights in modern society.” Xu addresses the question of China’s modernization by offering arguments in favor of building a connection between Confucianism and democracy, mainly its political dimension. Huang places his subject in the vast context of twentieth-century Chinese Confucian studies and the history of East Asian thought. He compares Xu Fuguan with his most influential opponents Hu Shi (1891–1962) and Fu Sinian (1896–1950) as well as fellow Confucians Tang Junyi (1909–1978) and Mou Zongsan (1909–1995). Huang draws further comparisons between Xu’s thought and that of Japanese Enlightenment philosopher Fukuzawa Yukichi (1835–1901) and the father of contemporary Japanese capitalism, Shibusawa Eiichi (1840–1931). These contrasts highlight the “Chineseness” of Xu’s theories and the marks left by traditional Chinese thought and culture on his writing and life in the countryside, where he spent much of his youth.
Author: Chun-chieh Huang Publisher: transcript Verlag ISBN: 3839415543 Category : Religion Languages : en Pages : 169
Book Description
The past 60 years have seen the rediscovery of the immense cultural depth of Confucian humanist thought and its power to shape the way human beings are understood in East Asia. In this volume, renowned Confucian scholar Chun-chieh Huang analyzes various East Asian contexts to identify the central pillars of the Confucian humanist spirit: a continuum between mind and body, harmony between oneself and others, the unity of heaven and humanity, and a profound historical consciousness. Scholars of religion, history, philosophy and Asian studies will find this volume an indispensable guide to the rich tradition of East Asian Confucian humanism.
Author: Junjie Huang Publisher: V&R Unipress ISBN: 9783847104087 Category : Confucianism Languages : en Pages : 0
Book Description
This volume tells the story of the importance of the Confucian traditions and why and how Confucian texts were reinterpreted within the different ambiances and contexts around East Asia. The vitality of East Asian Confucianisms stems from the desire of Confucian thinkers to interpret the core values of the Confucian classics in line with conditions and changes in their own times and location. Although all the interpretations that were advanced in China, Korea and Japan were specific to their own era, they do still share some themes. This book reveals that East Asian Confucianisms forms an intellectual community that is transnational and multi-lingual and has evolved in interaction between Confucian universal values and the local conditions present in each East Asian country.
Author: Publisher: Oxford University Press ISBN: 0190906189 Category : Philosophy Languages : en Pages : 577
Book Description
"A vast and complex tradition foundational to East Asian civilizations, Confucianism continues to be a cultural force of global significance. The Oxford Handbook of Confucianism is a collection of 38 essays that explore the variety, complexity, and richness of Confucianism over time and across regions. These essays are written to be of value to the educated public while presenting new scholarship and fresh perspectives from leading scholars in Confucian studies. Using a range of critical approaches, the volume is divided into four parts. Confucianism presents unique problems to study and interpretation, and the introductory section offers three essays exploring the history and criticism of East Asian and Western constructions of the tradition. The bulk of the volume's essays are divided into three parts. The first part considers Confucianism's development within the Chinese context, centering on historical moments, key figures, and formative texts. The second part analyzes the development, impact, and reach of Confucianism in Japan, Korea, Vietnam, Singapore, Malaysia and Indonesia, and "Boston" Confucianism. The final part offers topical studies of the impact of Confucianism in culture, politics and government, social structures, and ideology, exploring topics as wide-ranging as family, social structure, gender, visual and literary arts, government, ethics, religion, and ritual. Expansive in scope and sophisticated in approach, the Oxford Handbook of Confucianism presents a superb resource for study of this ancient, and still vibrant tradition"--
Author: Demin Tao Publisher: V&R Unipress ISBN: 3847011537 Category : Science Languages : en Pages : 325
Book Description
This volume tackles the unique scholarly challenges of Cultural Interaction Studies in an East Asian context. Leading experts in a variety of related fields – from religion and history to geography, language, literature, Sinology and Japanology – have contributed a total of 18 articles, collected under the following six rubrics: "New Directions in Regional Studies", "New Trends in Humanities Studies", "Material Circulation and Cultural Transmission in East Asia", "China's Experience of Cultural Interaction with the West", "Transformation of Japanese Scholarship from Early Modern to Modern Times", and "The Wisdom of Selective Adaptation and Constructive Dialog". Among the eight award-winning contributors, Ge Zhaoguang (1950–) has received critical acclaim for his What is China? Territory, Ethnicity, Culture, and History (2014), while Nakanishi Susumu (1929–) has been internationally recognized for his lifelong devotion to the study of ancient Japanese literature. Nakanishi's determination to inherit Prince Shotoku's spirit of peaceful coexistence with Japan's neighboring countries led him to propose the new era name "Reiwa", which was officially adopted for use by the Emperor Naruhito upon his enthronement on May 1, 2019.
Author: Umberto Bresciani Publisher: Passerino Editore ISBN: Category : Religion Languages : en Pages : 289
Book Description
Twenty years after publishing the book Reinventing Confucianism – The New Confucian Movement, – and exactly one hundred years after the publication of Eastern and Western Cultures and Their Philosophies by Liang Shuming (1893-1988), widely considered as the first spark, if not the actual start, of the New Confucian Movement - I take up once again the topic of the New Confucian Movement. On my side, at the time, twenty years ago, it was an attempt to describe a philosophical movement that greatly impressed me. Umberto Bresciani 1942 Born in Ca’d’Andrea, Cremona, Italy. 1962 High School Graduate (Maturità Classica), Liceo Ballerini, Seregno (MI), Italy. 1968 Licentiate of Philosophy & Theology, Studentato Teologico Saveriano, Parma, Italy. 1969 Entered Chinese Language Institute (Annexed to Fujen University, Taipei, Taiwan). 1973 B.A. (major: History; minor: Chinese Studies), University of Maryland (U.S.A.), Far East Division. 1975 M.A. Chinese Literature, National Taiwan University, Taipei, Taiwan. 1983 Ph. D. Chinese Literature, National Taiwan University, Taipei, Taiwan. Professor of Italian Language: National Taiwan Normal University, Taipei (since 1974). Professor, Dept. of Italian Language & Culture, Fujen University, Xinzhuang, Taipei, Taiwan (since 2003). Umberto Bresciani has lived in Taiwan for over 40 years. His main interest is Chinese philosophical and religious thought and comparative theological studies. Main publications Books: Xifang hanxuejia yanjiu wenshidongyi de shangdui (Evaluation of research by Western sinologists on the Wenshidongyi), dissertation for the Ph.D., Chinese Literature, Taipei: National Taiwan University, May 1983. Reinventing Confucianism: The New Confucian Movement, Taipei: Ricci Institute, 2001. La filosofia cinese nel ventesimo secolo – I nuovi confuciani, Roma: Urbaniana University Press, 2009. Il primo principio della filosofia confuciana (Ebook), Gaeta: Passerino Editore, 2014.
Author: Diana Arghirescu Publisher: Bloomsbury Publishing ISBN: 1350256870 Category : Philosophy Languages : en Pages : 273
Book Description
The study of religions is essential for understanding other cultures, building a sense of belonging in a multicultural world and fostering a global intercultural dialogue. Exploring Chinese religions as one interlocutor in this dialogue, Diana Arghirescu engages with Song-dynasty Confucian and Buddhist theoretical developments through a detailed study of the original texts of the Chan scholar-monk Qisong (1007-1072) and the Neo-Confucian master Zhu Xi (1130-1200). Starting with these figures, she builds an interpretive theory focusing on “ethical interrelatedness” and proposes it as a theoretical tool for the study of the Chinese religious traditions. By actively engaging with other contemporary theories of religion and refusing to approach Chinese religions with Western frameworks, Arghirescu's comparative perspective makes it possible to uncover differences between the various Western and Chinese cultural presuppositions upon which these theories are built. As such, this book breaks new ground in the methodology of religious studies, comparative philosophy and furthers our understanding of the Confucian-Buddhist interaction.
Author: Chun-chieh Huang
Author: Chun-chieh Huang
Author: Chun-chieh Huang
Author: Téa Sernelj
Author: Chun-chieh Huang
Author: Chun-chieh Huang
Author: Junjie Huang
Author: 
Author: Demin Tao
Author: Umberto Bresciani
Author: Diana Arghirescu